Showing posts with label Popular Front for the Liberation of Palestine (PFLP). Show all posts
Showing posts with label Popular Front for the Liberation of Palestine (PFLP). Show all posts

Sunday, December 23, 2018

The road to the liberation of Palestine



Asa Winstanley


















































The late, great Palestinian Marxist leader George Habash used to state that the road to the liberation of Palestine passed through the capitals of every Arab state.
For decades, Habash was the leader of the Popular Front for the Liberation of Palestine (PFLP), remaining influential in that group right up until his death in 2008. His thinking was a product of the PFLP’s analysis that the Palestinian masses face a triple threat, among which the Arab regimes featured prominently. The reality of persecution, censorship and imprisonment that the PFLP often faced within those states led their cadres to adopt this stance.
As expressed by PFLP spokesman Ghassan Kanafani in his seminal pamphlet on the 1936 revolt, these three enemies were, and remain: “the local reactionary leadership; the regimes in the Arab states surrounding Palestine; and the imperialist-Zionist enemy.” This array of enemies that the Palestinians face in part accounts for the difficulty of the struggle for liberation.
Although Kanafani’s essay was first published in English in 1972, very little has changed since then. The “local reactionary leadership” is now represented by the Palestinian Authority (PA), a comprador class in hoc to the Israeli occupation forces. The “imperialist-Zionist enemy” too remains in place – Israel is backed to the hilt by its European, and especially American, political, financial and military backers.
Finally, we have the Arab regimes. Some occasional (and unreliable) exceptions aside, the Arab states have never been allies of the Palestinian struggle. Today more than ever, the Arab dictatorships are in bed with Israel.
Israel has for decades been attempting – with various degrees of success – to cultivate secret ties with the monarchical Arab dictatorships in the Gulf. Even though the people of the Arab world are overwhelmingly opposed to Israel (a racist settler-colonial state is never going to be welcomed by indigenous peoples) – these regimes are in no way accountable to their populations.
In the past, there was a certain calculation by some of the Arab regimes to toss out token acts of solidarity with Palestine in order to appease the masses. In recent years, however, much of this has gone by the wayside. Since the series of popular uprisings for democracy in the Arab world that began at the end of 2010, and continued in to 2011, Saudi Arabia in particular has dropped any pretence or semblance of lip service to the Palestinian cause.
The Saudi-Israeli alliance is by now so open that the former has done everything short of open an embassy in Tel Aviv – or even in Jerusalem at the rate things are going. Other gulf dictatorships have followed suit.
Habash’s old analysis that the liberation of Palestine will need to pass through the Arab capitals seems more prescient than ever.
The Saudi-Israeli alliance has emboldened other Gulf Arab dictators to come out more openly, revealing their alliances with Israel. Recent months have seen: the Sultan of Oman host Israel’s racist Prime Minister Benjamin Netanyahu in the country, the revelation that Israel helped the Saudis to spy on Jamal Khashoggi (almost certainly contributing to his murder) and the revelationthat Israeli military chief Gadi Eizenkot made two secret visits to the United Arab Emirates (UAE) in November.
Even Qatar has been cosying up to Israel, funding some of the most hard-right American Zionist organisations to the tune of hundreds of thousands of dollars. It has also bowed to Israeli demands that an important undercover film by its investigative unit be permanently shelved (the film has thankfully since been leaked online).
The latest such outrage is the Bahraini foreign minister defending Australia’s recognition of Jerusalem as the capital of “Israel” – in a tweet in Arabic, no less. These regimes are getting bolder and more disgusting. Of course, none of them respect even basic human rights of their own populations, so it does not come as a surprise that they discard the Palestinians at the first opportunity.
The racist Israeli regime imposes a military dictatorship on millions of Palestinians throughout the besieged Gaza Strip and the occupied West Bank, and an apartheid regime on every single Palestinian in the world. Zionism is thus a fundamentally anti-democratic ideology and practice. Zionism and the dictatorships throughout the region are, in many ways, a natural fit for each other.
Despite all Israel’s bluster and lies about being “the only democracy in the Middle East”, it actually has a long history of funding, arming and supporting dictatorships all around the world – and not only in the region. In large part this was a function of its client status under US imperialism – certainly it helps explain why, during the Cold War, Israel armed right-wing Latin American death squads and drugs cartels.
Yet there’s also a more basic reason – survival of the regime. A regime with no popular legitimacy is a regime whose days are numbered, historically speaking. Genuine democracy in the region would be a threat to the Israeli regime.

Monday, November 12, 2018

Why Is Israel Afraid of Khalida Jarrar?

By Ramzy Baroud 




Israel has imprisoned Khalida Jarrar because her intelligence and respect for international law threaten its occupation regime.


When Israeli troops stormed the house of Palestinian parliamentarian and lawyer Khalida Jarrar on April 2, 2015, she was engrossed in her research. For months, Jarrar had been leading a Palestinian effort to take Israel to the International Criminal Court (ICC).
Her research on that very evening was directly related to the kind of behavior that allows a group of soldiers to handcuff a respected Palestinian intellectual, throwing her in jail with no trial and with no accountability for their action.
Jarrar was released in June 2016 after spending over one year in jail, only to be arrested once more on July 2, 2017. She remains in an Israeli prison.
On October 28 of this year, her ‘administrative detention’ was renewed for the fourth time.
There are thousands of Palestinian prisoners in Israeli jails, most of them held outside the militarily Occupied Palestinian Territories, in violation of the Fourth Geneva Convention.
However, nearly 500 Palestinians fall into a different category, as they are held without trial, detained for six-month periods that are renewed, sometimes indefinitely, by Israeli military courts with no legal justification whatsoever. Jarrar is one of those detainees.
Jarrar is not beseeching her jailers for her freedom. Instead, she is keeping busy educatingher fellow female prisoners on international law, offering classes and issuing statements to the outside world that reflect not only her refined intellect, but also her resolve and strength of character.
Jarrar is relentless. Despite her failing health——she suffers from multiple ischemic infarctions, hypercholesterolemia and was hospitalized due to severe bleeding resulting from epistaxis——her commitment to the cause of her people did not, in any way, weaken or falter.
The 55-year-old Palestinian lawyer has championed a political discourse that is largely missing amid the ongoing feud between the Palestinian Authority’s largest faction, Fatah, in the Occupied West Bank and Hamas in besieged Gaza.
As a member of the Palestine Legislative Council (PLC) and an active member within the Popular Front for the Liberation of Palestine (PFLP), Jarrar has advocated the kind of politics that is not disconnected from the people and, especially, from the women who she strongly and uncompromisingly represents.
According to Jarrar, no Palestinian official should engage in any form of dialogue with Israel, because such engagement helps legitimize a state that is founded on genocide and ethnic cleansing, and is currently carrying out various types of war crimes; the very crimes that Jarrar tried to expose before the ICC.
Expectedly, Jarrar rejects the so-called ‘peace process’, a futile exercise that has no intention or mechanism that is aimed at “implementing international resolutions related to the Palestinian cause and recognizing the fundamental rights of the Palestinians.”
It goes without saying that a woman with such an astute, strong position, vehemently rejects the ‘security coordination’ between the PA and Israel, seeing such action as a betrayal to the struggle and sacrifices of the Palestinian people.
While PA officials continue to enjoy the perks of ‘leadership’, desperately breathing life into a dead political discourse of a ‘peace process’ and a ‘two state solution’, Jarrar, a Palestinian female leader with a true vision, subsists in HaSharon Prison. There, along with dozens of Palestinian women, she experiences daily humiliation, denial of rights and various types of Israeli methods aimed at breaking her will.
But Jarrar is as experienced in resisting Israel as she is in her knowledge of law and human rights.
In August 2014, as Israel was carrying out one of its most heinous acts of genocide in Gaza——killing and wounding thousands in its so-called ‘Protective Edge’ war——Jarrar received an unwelcome visit by Israeli soldiers.
Fully aware of Jarrar’s work and credibility as a Palestinian lawyer with an international outreach—she is the Palestine representative in the Council of Europe—the Israeli government unleashed their campaign of harassment, which ended in her imprisonment. The soldiers delivered a military edict ordering her to leave her home in al-Bireh, near Ramallah, for Jericho.
Failing to silence her voice, she was arrested in April the following year, beginning an episode of suffering, but also resistance, which is yet to end.
When the Israeli army came for Jarrar, they surrounded her home with a massive number of soldiers, as if the well-spoken Palestinian activist was Israel’s greatest ‘security threat.’
The scene was quite surreal, and telling of Israel’s real fear—that of Palestinians, like Khalida Jarrar, who are able to communicate an articulate message that exposes Israel to the rest of the world.
It was reminiscent of the opening sentence of Franz Kafka’s novel, The Trial: “Somebody must have made a false accusation against Joseph K., for he was arrested one morning without having done anything wrong.”
Administrative detention in Israel is the re-creation of that Kafkaesque scene over and over again. Joseph K. is Khalida Jarrar and thousands of other Palestinians, paying a price for merely calling for the rights and freedom of their people.
Under international pressure, Israel was forced to put Jarrar on trial, levying against her twelve charges that included visiting a released prisoner and participating in a book fair.
Her other arrest, and the four renewals of her detention, is a testament not just to Israel’s lack of any real evidence against Jarrar, but for its moral bankruptcy as well.
But why is Israel afraid of Khalida Jarrar?
The truth is, Jarrar, like many other Palestinian women, represents the antidote of the fabricated Israeli narrative, relentlessly promoting Israel as an oasis of freedom, democracy and human rights, juxtaposed with a Palestinian society that purportedly represents the opposite of what Israel stands for.
Jarrar, a lawyer, human rights activist, prominent politician and advocate for women, demolishes, in her eloquence, courage and deep understanding of her rights and the rights of her people, this Israeli house of lies.
Jarrar is the quintessential feminist; her feminism, however, is not mere identity politics, a surface ideology, evoking empty rights meant to strike a chord with western audiences.
Instead, Khalida Jarrar fights for Palestinian women, their freedom and their rights to receive proper education, to seek work opportunity and to better their lives, while facing tremendous obstacles of military occupation, prison and social pressure.
Khalida in Arabic means “immortal”, a most fitting designation for a true fighter who represents the legacy of generations of strong Palestinian women, whose ‘sumoud’—steadfastness—shall always inspire an entire nation.