Thursday, May 28, 2026

It is just a supradiplomatic op-ed

 By Kurosh Alyani 

TEHRAN - We are Iranians — heirs to a civilization that, for millennia, has forged a model of engagement alongside steadfast resistance. These principles are not hollow slogans, but the product of blood and historical experience.

1. Negotiation exists only within the realm of interests

Iranians have always been a people of dialogue and negotiation, yet they have always understood the precise limits of engagement. From the Silk Road, where goods and cultures were exchanged, to the diplomacy of the Achaemenids with Greek cities and neighboring states, we have negotiated for progress and survival, fully aware that the basis of such negotiation is mutual benefit.

If the other side seeks influence, the alteration of our borders, or the weakening of our independence, we halt engagement. This is precisely the policy we demonstrated in the face of Alexander’s invasion, the Arabs, the Mongols, the Portuguese, the Russians, the British, and the Americans. Engagement is our instrument, not our objective. Our objective is the preservation and strengthening of Iran — not becoming something shaped to suit the preferences of others.

2. Rights are permanent and non-negotiable

Sovereignty over our land, the right to independent decision-making, the preservation of national identity and territorial integrity, and every other civilizational right are not commodities to us. These are not matters to be bargained over at a negotiating table.

In Iranian culture, rights are understood as sacred and enduring. In the Shahnameh — not merely a literary masterpiece, but an anthropological distillation of Iranian civilization — Ferdowsi repeatedly shows that even great kings fall when they violate what is right, regardless of their power. Cyrus, in his charter, recognized the rights of different peoples, yet never sacrificed the rights of Iran itself. We follow the same path.

Any agreement that seeks to trade away part of these rights under the pretext of “expediency” or “realism” is, in our view, illegitimate. History has taught us that a nation which sells its rights will, sooner or later, lose its very existence as well.

3. Justice is the only way to close the file of injustice

Injustice is a wound. It does not heal with time; it festers and poisons generations. We have seen this repeatedly throughout our history: from the Mongol devastations to the imposed treaties of the nineteenth century and the injustices of the modern era. Capitulation was among the major motivations behind our Islamic Revolution.

When injustice occurs, there is only one remedy: the establishment of justice. That means recognizing what is right, compensating for both material and moral damages, and creating mechanisms that make the repetition of injustice impossible.

Anushirvan was remembered as “the Just” not because of military power, but because of justice. We revere Ali because he was killed in his place of worship for the sake of justice. Zoroaster regarded Asha — truth and justice — as the foundation of the world itself; without it, the world descends into corruption.

We do not forget justice because we know that forgetting justice is an invitation to the next injustice. In our view, problems must be resolved at their roots, not concealed beneath forced or transactional “forgiveness.”

4. Human life is the most sacred red line

Above all else stands human life. The blood of an Iranian, the life of a citizen, is the most sacred value beyond negotiation.

This principle runs deep within our culture. In the Iranian tradition, hospitality and granting refuge — even to an enemy — reflect reverence for human life, though this has at times been mistaken for excessive softness. We have drawn the sword in defense of life and homeland, but we have never accepted the lives of ordinary people as bargaining chips in political games.

No interest, no “historic agreement,” no foreign pressure is worth the spilling of even a single drop of innocent blood. This is our ultimate red line.

The final strategic principle

Together, these four principles define a clear path: Smart engagement in the realm of interests, combined with complete steadfastness in the realm of rights and justice, and absolute reverence for human life.

We are neither isolationists who close the door to the world, nor surrenderists willing to trade everything away in the name of “peace” or “the economy.” Ours is the path of Iranian civilization: realism with honor, engagement with dignity, and peace with justice.

More precisely, we confront others on four different levels, through four different methods, and according to four different sets of rules. This is natural for a seven-thousand-year-old civilization — just as the simplistic and limited understanding that looks only to commercial and quasi-commercial interests is natural for a civilization less than a millennium old.

This four-sphere perspective is rooted in the soil of Iran itself and requires no importation from elsewhere. It is the same voice that has echoed from Cyrus to Ferdowsi to the people of this land today: Iran must be preserved through rights, justice, and dignity — not through bargaining and forgetting.

Others wish to engage with us solely through diplomacy, and they understand diplomacy only through the rules of trade. Ultimately, they seek to resolve every issue within that single framework.

But we do not negotiate over rights, over justice, or over the blood of Iranians. These matters are not concluded at diplomatic tables.

If the opposing side is incapable of thinking beyond the other three spheres, then we will engage with them diplomatically within the sphere of interests, while resolving the matters of the other spheres in their proper time and place. We are sufficiently civilized, and sufficiently capable of shaping culture, to find the proper timing and instruments for resolving such matters.

And in the end, as the title itself states:

It is just a supradiplomatic op-ed.

The Abraham Accords trap: Surrendering Palestinian justice for Israeli gains

 By Mir Mohammad Alikhan

My brothers and sisters in the Ummah, the so-called Abraham Accords represent not a path to peace, but a calculated betrayal. They are being rammed down the throats of Muslim nations as a precondition for any deal with Iran, orchestrated by Donald Trump in his unwavering devotion to Benjamin Netanyahu.

This is no neutral diplomacy it’s a surrender that hands Israel everything it craves while abandoning the blood of Gaza’s innocents.

Iran stands tall, having stared down American might and emerged resilient, a beacon of defiance. Any Muslim leader who joins this accord before a just settlement for Palestine hands Israel its cake to eat forever. Here are six hard truths, rooted in the grim realities of history and geopolitics.

1. Palestinian bloodshed: Israel’s unpunished atrocities demand justice first

Israel’s campaign in Gaza has claimed tens of thousands of Palestinian lives women, children, the elderly through relentless bombardment.

This is not collateral damage; it echoes a pattern of horror. Recall the 1948 Deir Yassin massacre, where Zionist militias slaughtered over 100 villagers, including families machine-gunned in their homes, terrorizing Palestinians into the Nakba exodus.

In 1982, Israel’s invasion of Lebanon enabled the Sabra and Shatila massacres, where Phalangist allies under Israeli watch butchered up to 3,500 Palestinian refugees in cold blood.

Joining the Accords now, without a full settlement return of refugees, end to occupation, East Jerusalem as capital means normalizing this. Israel gets legitimacy, trade, and security pacts while the siege continues. No Muslim country gains honor or security by shaking hands over fresh graves.

Trump and Netanyahu demand this normalization as the price for “peace” with Iran, sidelining the Palestinian cause entirely. It’s cake and eating it too: endless expansion without accountability.

2. No real benefits for Muslim nations, only strategic isolation

Proponents tout economic booms for the UAE, Bahrain, Morocco, and Sudan. Trade with Israel reached billions, tourism spiked, and tech deals flowed.

But what did Muslim signatories truly win? The UAE got flights and investments, yet faced backlash at home and regional isolation. Morocco secured U.S. recognition of Western Sahara a controversial quid pro quo. Sudan hoped for debt relief but descended into civil war.

These “gains” pale against the loss of Ummah solidarity and the empowerment of an occupier. For the broader Muslim world, especially those pressured now (Saudi Arabia, Pakistan, Turkey, Egypt, Jordan, Qatar), the costs are steeper: alienating populations furious over Gaza, risking domestic unrest, and weakening leverage on Palestine.

Iran, by contrast, built a “resistance economy” that weathered decades of U.S. sanctions, advancing its defense, nuclear know-how, and regional influence despite maximum pressure. America tried to break Iran and failed its proxies weakened, its sanctions bypassed through ingenuity and alliances. Iran didn’t kneel; it stood glorious, forcing Washington to negotiate from fatigue, not strength.

3. Trump’s obsession with Netanyahu: Forcing normalization as Iran leverage

Trump has made it explicit: Muslim nations must join the Abraham Accords “mandatory” for any Iran deal reopening straits, oil sales, ceasefires.

This is personal, Trump’s “love” for Netanyahu, evident in his first-term moves and now, links unrelated issues. Iran, battle-hardened from confronting U.S. sanctions and Israeli strikes, has humbled American hegemony in the region.

Its resilience missile capabilities, alliances, self-reliance exposed U.S. limits after years of failed regime-change dreams. Trump needs quick wins, so he bullies Muslim states into recognizing Israel, hoping to isolate Tehran further. This is coercion, not diplomacy. Muslim countries gain nothing strategic; they lose the moral high ground and Palestinian leverage.

Israel wins normalized ties, intelligence sharing, and a united front against its foes without conceding an inch on occupation.

4. Diabolical design: Mossad penetration through embassies and “cooperation”

The Accords open floodgates for Israeli embassies across Muslim lands. History screams caution: Mossad’s track record of espionage is legendary.

From recruiting in foreign capitals to operations using diplomatic cover, Israel’s intelligence has infiltrated targets worldwide. Embassies provide legal immunity, safe houses for agents, and platforms for surveillance monitoring business, politics, dissidents, and rivals under the guise of trade and tourism.

Imagine Mossad stations in Riyadh or Islamabad, gathering data on economies, militaries, and societies. “Joint ventures” become vectors for tech theft, influence ops, and subversion. This isn’t paranoia; it’s pattern recognition from past Israeli actions.

Muslim countries invite a wolf into the fold, eroding sovereignty for illusory economic crumbs while Israel penetrates business, finance, and security networks. Iran avoided this trap, preserving independence against similar pressures.

5. Betraying the Ummah: Historical parallels and lost leverage

From the Balfour Declaration’s colonial carve-up to endless U.S. vetoes shielding Israel, history shows concessions without justice embolden the aggressor. Post Accords signatories saw no resolution on Palestine settlements expanded, Gaza suffered. Normalizing pre-settlement tells Netanyahu: “Continue; the Ummah is divided.”

Trump leverages Iran’s strength its defiance that exposed American overreach to extract this betrayal. Iran’s glory shines here: It resisted U.S. sanctions, built domestic capabilities, supported regional allies, and forced negotiations on its terms. America, once unchallenged, now bargains after costly adventures. Muslim nations joining the Accords reward the bully and punish the resistor.

6. Eternal Palestinian denial: Israel wins everything, concedes nothing

The core trap: Accords without Palestinian statehood give Israel de facto acceptance of the status quo. No right of return, no end to blockade, no sovereignty.

Israel gains markets, allies against Iran, normalized presence, and Mossad footholds. Muslim countries get photo-ops and short-term deals, but lose unity, credibility, and the ability to pressure for justice. Post-joining, why would Israel settle? It has what it wants legitimacy without cost. Trump Netanyahu axis knows this. It’s why they tie Iran talks to Accords expansion. Iran, undefeated by sanctions and wars, stands as proof that resistance yields respect.

America blinked; Muslim capitulation would be self-inflicted defeat. Fellow Muslims, especially leaders in Pakistan and beyond: Reject this poisoned chalice. Demand Palestinian justice first full liberation, not crumbs. Honor the martyrs of Gaza, Deir Yassin, Sabra and Shatila. Iran shows the way: sovereignty through strength, not surrender. The Ummah’s dignity, Palestine’s future, and regional balance hang in the balance. Do not let Trump and Netanyahu feast while our brothers starve and bleed. History will judge the compromisers harshly. Stand firm true peace flows from justice, not forced handshakes over graves.

Wednesday, May 27, 2026

Arafah: The Day of Awareness, Awakening, and the Spirit of Resistance

Among the most spiritually profound days in the Islamic calendar, the Day of Arafah stands as a symbol of awakening, self-knowledge, and the return of humanity toward truth. It is a day in which millions of pilgrims gather on the plain of Arafat with humility before God, seeking forgiveness, clarity, and spiritual rebirth. Yet beyond its rituals, Arafah carries a deeper message for Muslim societies: the necessity of awareness, reflection, and standing firmly against falsehood and injustice.

Among the most spiritually profound days in the Islamic calendar, the Day of Arafah stands as a symbol of awakening, self-knowledge, and the return of humanity toward truth. It is a day in which millions of pilgrims gather on the plain of Arafat with humility before God, seeking forgiveness, clarity, and spiritual rebirth. Yet beyond its rituals, Arafah carries a deeper message for Muslim societies: the necessity of awareness, reflection, and standing firmly against falsehood and injustice.

The word “Arafah” itself is rooted in the Arabic concept of “ma’rifah,” meaning recognition, understanding, and conscious awareness. It is not merely a geographical location near Mecca, nor simply a sacred day of worship. Arafah represents the moment when human beings confront themselves honestly, recognize truth from deception, and renew their moral responsibility before God and society. This spiritual consciousness has always played a central role in Islamic civilization, particularly in moments when communities faced oppression, confusion, or external domination.

One of the greatest manifestations of the spirit of Arafah can be found in the famous supplication of, known as the Dua of Arafah. In this timeless prayer, Imam Husayn speaks not only of worship, but of human dignity, justice, and the purpose of existence. The prayer invites believers to rise above fear, materialism, and ignorance in order to discover a higher truth. It teaches that true faith is inseparable from awareness and moral courage.

Throughout Islamic history, oppressive powers have often attempted to weaken societies not only through military force, but by spreading despair, division, and intellectual confusion. In response, the tradition of Arafah has remained a spiritual school of consciousness. It reminds people that liberation begins within the human soul. A society that understands its dignity cannot easily surrender to humiliation or manipulation.

In recent years, the developments surrounding Iran and the broader regional resistance movements have drawn significant attention across the world. Amid political pressure, sanctions, media narratives, and military tensions, many observers have noted the visible participation and resilience of ordinary people in public gatherings, commemorations, and demonstrations. For supporters of resistance movements, these scenes are often interpreted not simply as political expressions, but as manifestations of collective awareness and social consciousness rooted in cultural and spiritual identity.

The connection between Arafah and this growing awareness becomes especially meaningful when examining the role of public participation. The Day of Arafah teaches believers that silence in the face of injustice weakens the human spirit. It encourages individuals to become conscious participants in shaping society rather than passive observers. In this sense, large public mobilizations and visible solidarity among people can be understood as expressions of a society seeking dignity, independence, and moral clarity.

For many Iranians, concepts such as sacrifice, resistance, and standing against arrogance are deeply connected to religious memory and historical experience. The spirit of Arafah strengthens this connection by emphasizing that awareness must lead to responsibility. A believer who recognizes truth cannot remain indifferent toward oppression, whether political, economic, or cultural. This understanding has contributed to a culture in which spiritual values and social engagement often appear interconnected.

At the same time, the Day of Arafah is not a call toward hatred or blind conflict. Its essence is purification, wisdom, and ethical awakening. The supplications recited on this day repeatedly emphasize mercy, justice, humility, and self-reflection. Therefore, the true power of Arafah lies not in anger, but in enlightened consciousness. It teaches people to resist oppression without losing their humanity and to defend dignity without abandoning morality.

Modern societies face unprecedented challenges in the age of information warfare and global political polarization. Media manipulation, misinformation, and psychological pressure can shape public perception more effectively than armies. In such an environment, the message of Arafah becomes increasingly relevant. Awareness itself becomes a form of resistance. A conscious society is less vulnerable to fear, division, and external control.

The scenes of people gathering in streets, commemorating martyrs, expressing solidarity, and defending national dignity can therefore be viewed through the lens of this spiritual awareness. Whether one agrees politically or not, it is undeniable that many people perceive their participation as part of a larger moral and historical struggle. The emotional and spiritual energy behind these movements often draws deeply from Islamic traditions that emphasize sacrifice, justice, and collective responsibility.

Ultimately, the Day of Arafah is a reminder that the greatest transformation begins within the human heart. Nations become strong not only through weapons or political power, but through consciousness, unity, and moral conviction. Arafah teaches humanity that recognizing truth is the first step toward defending it. In a world increasingly shaped by injustice and uncertainty, this message continues to resonate powerfully among people seeking dignity, identity, and hope.

The enduring spirit of Arafah proves that spiritual awareness is not detached from social reality. Rather, it inspires individuals and communities to remain awake in difficult times, to preserve their humanity under pressure, and to confront oppression with wisdom and faith. This is why the message of Arafah remains alive across generations — as a timeless call toward awareness, justice, and the defense of human dignity.

Iran emerges as West Asia's organ transplant hub, turning adversity into hope for thousands

By Mina Mosallanejad

Monir still remembers the unnerving sound of the intensive care unit monitors — long, repetitive beeps that erased the difference between day and night.

For months, her heart had been failing her. Walking a few steps left her breathless, and climbing a staircase felt like carrying a mountain on her chest.

Doctors had told her that her condition had progressed too far and that a transplant was her only chance of survival. But more than death itself, she feared something else: leaving behind her young daughter before watching her grow up.

“There were nights when I stayed awake until morning, staring at the hospital ceiling while trying to silence the thoughts running through my mind,” she recounted.

Death no longer felt a distant reality. It walked beside her in gloomy and grim hospital corridors and sat quietly at the edge of her bed all the time.

Waiting for a donor heart became a form of suspended existence — a life measured not in days, but in moments of uncertainty and unpredictability.

Every time the phone rang, her pulse raced. Maybe this was the call. Maybe it wasn’t. When the call finally came, Monir says her life began again.

She never learned whose heart now beats inside her chest. She does not know which family, in the middle of unimaginable loss, agreed to donate the organs of someone they loved.

But years later, she still thinks about them constantly. “Because of them,” she says, “I got to see my daughter grow up.”

Today, Monir can walk beside her child, laugh freely, and imagine a future she once believed she would never have.

“Sometimes, I place my hand over my chest and think about the strange connection between grief and survival — how one family’s tragedy became another family’s second chance at life,” she says.

Her story is not unique. Thousands of patients across Iran live in the fragile space between hope and loss, waiting for the phone call that could save them.

The long road of organ transplantation in Iran

Modern organ transplantation in Iran began with a religious ruling that changed the trajectory of medicine in the country.

On May 21, 1989, Imam Khomeini, the late founder-leader of the Islamic Revolution, issued a historic fatwa declaring organ donation from brain-dead patients religiously permissible.

Before that, many Iranian patients requiring transplants had little choice but to travel abroad, often at enormous financial and emotional cost.

After the declaration of the fatwa, Iran performed its first kidney transplant from a brain-dead donor in 1991, followed by the first liver and heart transplants in 1993. The first lung transplant took place in 2000, while the first pancreas transplant was carried out in 2006.

The Iranian parliament formally approved the Organ Transplantation and Brain Death Act in 2000, more than a decade after the fatwa.

Two years later, organ procurement units officially began operating under medical universities across the country. From there, Iran’s transplant programs expanded rapidly.

Today, Iran performs all major vital organ transplants domestically and has become one of the region’s leading transplant centers.

In southern Iran's Shiraz city alone, one major transplant center performs hundreds of liver transplants annually — a figure that has led some specialists to describe Iran as a regional “empire of liver transplantation.”

In February 2023, Iranian surgeons announced a pioneering organ donation procedure involving donation after circulatory death (DCD), also known as donation after cardiac death.

In an interview with the Press TV website at the time, Dr. Sam Zeraatian-Nejad Davani explained that the procedure had already been successfully performed on multiple donors at Hazrat-e Rasool General Hospital in Tehran.

According to Dr. Davani, the technique could increase available organs for transplant patients by 20 to 30 percent. His team successfully transplanted kidneys, livers, lungs, and a pancreas using the method.

Specialists from the Donation and Transplantation Institute (DTI Foundation) reportedly described the achievement as among the first of its kind internationally.

Among other people who helped shape that progress in this field is Dr. Katayoun Najafizadeh, a thoracic specialist and full professor at Shahid Beheshti University of Medical Sciences, who founded the lung transplant program at Masih Daneshvari Hospital.

Over the years, she has become one of the most recognizable advocates for organ donation in Iran, working not only in operating rooms but also in public education and policy.

In 2024, Dr. Najafizadeh received international recognition at the 30th Congress of The Transplantation Society (TTS), where she was honored in the Women in Transplantation section as one of the world’s most influential women in organ donation and transplantation.

A growing culture of hope and second chances

Dr. Katayoun Najafizadeh told the Press TV website that despite the challenges facing the country’s transplant system, Iran today has the medical expertise, infrastructure, and specialized teams needed to perform highly advanced organ transplant procedures.

According to Dr. Najafizadeh, between 5,000 and 8,000 cases of brain death occur annually in Iran, and nearly half of those patients have the potential to become organ donors.

Currently, around 1,000 organ donations take place in Iran each year, saving thousands of lives and giving many critically ill patients a second chance at life.

At the same time, nearly 28,000 to 30,000 patients remain on transplant waiting lists across the country — a number that, specialists say, also reflects how many lives could potentially be transformed through greater public awareness and donor registration.

“More than fifteen people lose their lives every day while waiting for an organ,” Dr. Najafizadeh said, emphasizing the urgent need for continued public education and stronger awareness campaigns.

She believes Iran already possesses one of the region’s strongest scientific and medical foundations for transplantation, and that expanding the culture of organ donation could dramatically reduce waiting lists in the years ahead.

“Among donors whose organs are not ultimately donated, many have several healthy organs that could save lives,” she told the Press TV website. “If we can connect those opportunities to patients in need, we can save thousands more people every year.”

For specialists working in transplantation, the future of organ donation in Iran now depends less on medical capability and more on public understanding, awareness, and trust — areas they say have already improved significantly over the past decade and continue to move in a positive direction.

The cultural challenge

Over the last decade, Iran has invested heavily in public awareness campaigns surrounding organ donation. Schools, advocacy groups, transplant organizations, and media campaigns have all tried to normalize conversations around brain death and donation.

Dr. Najafizadeh, who currently leads the Iranian Organ Donation Association, says awareness has improved significantly compared to previous years. Organ donation topics have even been incorporated into 11 school textbooks across the country.

Still, she believes public understanding remains insufficient.

“If you ask many people — even officials — what brain death actually means, many still do not fully understand it,” she says.

Currently, only around 10 to 12 percent of Iranian adults hold organ donor cards.

In comparison, donor registration in some countries reaches nearly 70 percent, largely because organ donor status is integrated into driver’s licenses.

Iran has recently taken similar steps. According to Dr. Najafizadeh, authorities have begun allowing organ donor registration markers to appear on driver’s licenses as well, a change she hopes will gradually improve participation.

But she insists that the deeper issue goes beyond paperwork.

“In countries like Spain, people know organ donation the same way they know football,” she said. “That level of understanding has not yet become fully rooted in our society.”

Brain death is not coma

For transplant coordinators, the most difficult conversations often happen in hospital corridors moments after families are informed that a loved one has suffered brain death.

According to Dr. Najafizadeh, the biggest reason families refuse organ donation is simple: many still believe brain death can be reversed.

“The most widespread misconception is that brain death is not real death,” she said.

The doctor repeatedly emphasized the difference between coma and brain death.

In a coma, the brain structure remains intact, and recovery may still be possible. In brain death, however, the brain cells have irreversibly deteriorated.

“There is absolutely no possibility of recovery,” she noted.

Yet families facing sudden tragedy often struggle to accept that reality.

“Some families tell us they believe a miracle may happen,” Dr. Najafizadeh said. “We tell them the miracle is not that a brain-dead person suddenly wakes up. The miracle is that life can continue in others.”

The emotional timing makes these conversations even harder. Families are usually asked to understand an unfamiliar medical concept during the worst moments of their lives.

“We are trying to explain a scientific phenomenon at the exact moment a family is in shock and grief,” she stated. “That understanding should exist before the tragedy happens.”

For that reason, transplant advocates increasingly argue that education about brain death should begin long before people encounter it in hospitals.

Iran leads West Asia in organ donation

Dr. Najafizadeh said Iran’s transplant system stands out in several important ways, making it one of the region’s strongest and most equitable models for organ transplantation.

For years, she added, Iran has ranked first in West Asia for organ donation from brain-dead donors, though globally it remains around 30th place.

According to Dr. Najafizadeh, one of the system's biggest strengths is that transplantation costs are covered by the government.

Unlike many countries where access to transplantation depends heavily on personal wealth or insurance coverage, Iran’s transplant system operates under a different model.

When the costs of organ procurement and transplantation are covered by the government, it allows both wealthy and poor patients to receive treatment under the same framework, Dr. Najafizadeh added.

In countries such as India, she noted, financial disparities can shape the transplantation process itself.

“In some places, wealthier patients effectively pay for transplantation and even compensate donor families,” she said. “In Iran, the system was designed to prevent that inequality. That means poor and rich patients benefit equally."

Iran’s centralized support system was designed to avoid that disparity. Another distinctive feature of the Iranian system is the strict confirmation process for brain death.

Under Iranian law, she explained, four separate medical specialists must independently confirm brain death before organ procurement can proceed.

Dr. Najafizadeh said this process can be difficult and time-consuming for transplant teams, but it also creates a higher level of certainty and trust.

“When all four specialists confirm brain death separately, the confidence that the patient is truly brain dead becomes much stronger,” she noted.

Still, she acknowledges that the system has weaknesses. One major issue is that education about brain death and organ donation has not yet become a mandatory part of medical training for all healthcare workers.

“Healthcare professionals are often the first people who encounter brain-dead patients,” she said. “Yet education in this field is still not fully integrated into medical curricula.”

The doctor also points to insufficient oversight of organ procurement units across the country.

While nearly all medical universities now operate donation systems, she believes stronger supervision and evaluation mechanisms are still needed to improve performance nationwide.

When crisis interrupts transplantation

Regional instability and wartime conditions have also affected Iran’s transplant system in recent months, especially following the US-Israeli war of aggression against Iran.

According to Dr. Najafizadeh, organ donation rates dropped significantly during this period because hospitals shifted their focus toward emergency care.

“The healthcare system moved into crisis mode,” she said. “Transplantation was no longer treated as the immediate priority.”

Yet for patients on waiting lists, delays can be catastrophic.

Dr. Najafizadeh compares the daily death toll among transplant candidates to a disaster that unfolds quietly and continuously.

“If fifteen patients die every day waiting for organs,” she said, “it is like a missile striking a building full of fifteen people every single day.”

Unlike sudden catastrophes, however, these losses often happen slowly — through months or years of dialysis, respiratory failure, repeated hospitalizations, and physical decline.

“When these patients die, entire families are affected. Some families may never fully recover emotionally or financially,” she added.

For that reason, she asserted that transplantation systems must remain protected even during national emergencies.

The decision that changes everything

For patients like Monir, organ donation is not an abstract medical debate. It is the thin line between absence and survival.

Years after her transplant, she still does not know whose heart saved her life. She likely never will.

“But every ordinary moment I once feared losing — every walk with my daughter, every birthday, every future plan — now exists because another family made a decision in the middle of unbearable grief,” she says.

That invisible connection between loss and survival lies at the center of every transplant story. Inside operating rooms, surgeons perform the technical work of transplantation.

But the first and most difficult step happens elsewhere — in the moment a grieving family decides that even in death, part of their loved one’s life can continue inside someone else.

Trump ensnared by his own contradictions as Iran dictates new strategic terms: Ex-Pentagon analyst

By Alireza Kamandi

F. Michael Maloof, a former security policy analyst in the office of the US Secretary of War (formerly Defense), says US President Donald Trump has been trapped by his own contradictions and a strategic landscape in which Iran decisively dictates the terms.

In an interview with the Press TV website, he dissected Trump’s threats against Iran and subsequent retreats, noting that the US president’s claim that the retreats came at the request of Arab states in the Persian Gulf is a fabrication.

“From everyone I have spoken with in the region, Trump never consulted the Persian Gulf leaders,” he said, adding that the US president is genuinely hesitant to start another war of aggression against Iran but is under intense pressure from Israeli premier Benjamin Netanyahu.

The idea that Saudi Arabia and the UAE, the two countries currently at odds with each other, would jointly ask for a delay is “nonsensical,” Maloof stated, adding that the latest retreat after threatening military action is “another Trump fabrication.”

He, however, emphasized that if Trump does not act, Netanyahu will, adding that the Israeli premier promised “regime change” in Iran, but failed to achieve that goal and that his political survival depends on it.

“Before the war of aggression, the Strait of Hormuz was open. Now it’s a restriction for both sides,” he stated. “The current stalemate is worse than before it started.”

Asked what new card Trump might play in the event of a fresh round of aggression, Maloof appeared skeptical that any viable option exists. “Trump has never had a coherent strategic outline. How does he intend to reach Iran’s nuclear materials hundreds of meters underground?”

A frontal war, he said, was met with Iran’s asymmetric capabilities – striking radar systems, air bases in the Persian Gulf countries, and refueling aircraft, inflicting tremendous financial losses on the US. If Israel becomes involved and targets Iranian infrastructure again, he noted, the consequences would be catastrophic for the entire region.

“The Persian Gulf states’ desalination plants would be hit. Those countries would become uninhabitable. Israeli desalination plants would also be targeted, leading to a shutdown,” he said.

Domestically, Maloof noticed that American public opinion is firmly against another war.

“It has doubled our own prices for fuel, food, and fertilizer. Trump is a billionaire; he doesn’t have to worry about the budget, but he is affecting all of us,” he remarked, adding that Iran is running a war of attrition.

“Time does not matter to Iran, but it does to Trump because of the coming elections. He will lose power and control in the November elections. He thinks everything is like an on-and-off switch, but he has no idea how to end this game.”

Maloof noted that the US has a very limited window. “America has fired a great number of its munitions, sending much to Ukraine. Stockpiles are depleted. Tomahawks and long-range missiles are extremely expensive and limited, and some weapons systems require years to rebuild.”

US regional bases are also vulnerable, and Iran has already demonstrated it can hit them, so Washington would have to rely on naval resources, and they need replenishment, he said.

“Now summer heat is approaching, which will impact war-fighting capabilities. The longer Iran draws this out, the more disadvantages accumulate for the US,” the analyst asserted.

When asked whether Iran could enforce a final-stage blockade by closing the Bab al-Mandab Strait, Maloof was unequivocal.

“Certainly, it is an option. It would crush over 90 percent of the world economy and lead to depression. Yemen would assist Iran,” he stated, commending Tehran’s calculated and measured approach so far, and adding that it still holds substantial resources in reserve, including hypersonic missiles and drones.

“The more ships the US deploys in the region, the more vulnerable it becomes. There is no match between what Iran offers and what the US insists upon. I don’t know what Trump is talking about in terms of acceptance,” he told the Press TV website.

Regarding a recent US Senate resolution to curb Trump’s war powers, Maloof stated that while there is Republican dissatisfaction and total Democratic opposition to this unprovoked and illegal war, the resolution will go nowhere.

“It has to be signed by the president, and he will veto it. They don’t have the two-thirds votes to override,” he asserted.

Looking ahead to Trump’s political future once the war’s dust settles, he predicted the aggression will not end before Trump’s term does.

“The Iran war has cost him politically and militarily. He has lost influence across the Global South. He thought it could be like Venezuela, just go in and run. Instead, Trump has demonstrated the limits of US power. The Chinese have learned that if they want to take Taiwan, the US will do nothing. America cannot wage a third world war, and it will get no help from Europeans,” he said.

“The policeman of the world is no longer the US. Trump has left himself totally vulnerable. He has lost all credibility as a result of this war. Iran has probably taught him the lessons he refused to learn from the rest of the Middle East.”