Wednesday, June 24, 2026

Germany’s Security Council defeat: A global referendum on Berlin’s foreign policy

Reflections on Germany’s first-ever failure to secure a non-permanent seat on the UN Security Council

TEHRAN - On 3 June 2026, one of the most unexpected outcomes in recent United Nations history unfolded. Germany, a country that for decades had regarded itself as a leading contender for a greater role in the world’s premier security body—and an aspiring permanent member of the UN Security Council—failed in its bid for a non-permanent seat.

 In the General Assembly vote for the 2027–2028 term, Portugal secured 134 votes and Austria 131, winning the two seats allocated to the Western European and Others Group (WEOG). Germany, by contrast, received only 104 votes and was eliminated in the first round. It was the first time in UN history that Germany had failed to win election to the Security Council, bringing an abrupt end to what many in Berlin had long considered a virtually assured outcome.

The significance of this outcome extends far beyond the loss of a single seat. The UN Security Council remains the world's foremost decision-making body on international peace and security, tasked with determining responses to major global crises, authorizing peacekeeping missions, and imposing sanctions. Membership, therefore, is not merely a ceremonial distinction; it serves as a measure of a country's diplomatic standing, political influence, and ability to mobilize international support.

For Germany, the contest carried particular symbolic weight. For more than three decades, Berlin has positioned itself as a leading advocate of Security Council reform and a prominent contender for a permanent seat. Yet this time, it failed to secure even a temporary seat against Austria and Portugal. Many observers viewed the result not simply as an electoral setback, but as evidence of a widening gap between Germany's perception of its own global role and the way that role is viewed by much of the international community. The question now being asked in diplomatic and political circles is: Does the world still perceive Germany the way Germany sees itself?

Beyond the conventional narratives: Why did Germany lose?

Following the announcement of the election results, German and international media outlets, diplomats, and foreign policy observers rushed to explain the reasons behind Berlin’s unprecedented defeat. From the very first days, a range of political, diplomatic, and geopolitical factors were put forward to account for Germany’s failure—factors that were repeatedly cited in news reports, commentaries, and policy analyses, gradually solidifying into the dominant narrative surrounding the outcome.

 Some German media outlets described the result as a “heavy defeat” (herbe Niederlage), a “crushing failure” (krachend gescheitert), “a slap in the face for Germany” (Eine Ohrfeige für Deutschland), or even a “political bombshell” (Paukenschlag). Such characterizations reflected a widespread perception in Berlin that far more than a non-permanent Security Council seat had been lost.

Within these prevailing narratives, the reasons for Germany's defeat—notwithstanding its record of six previous victories in Security Council elections—revolve around a largely consistent pattern: its late entry into the electoral race, Russia’s active campaigning against the German candidacy, cuts in development and humanitarian assistance, an over-reliance on its economic and political weight, weak diplomatic lobbying, coalition-building and networking, the limited engagement of senior German leaders in the campaign, declining influence across the Global South, and an inability to build partnerships with non-aligned states, particularly in Africa, Asia, and Latin America.

Yet a more fundamental question remains. Are these factors alone sufficient to explain why a country that continues to regard itself as a leading contender for a permanent seat on the Security Council failed even to secure a temporary one?

What unfolded in the General Assembly was not merely the product of a few months of ineffective campaigning or a handful of controversial statements. Rather, the vote exposed a deeper trend that had been taking shape for years- a process whose roots lie in the transformations of German foreign policy, shifting international perceptions of Berlin, and the gradual erosion of a reputation that was once among Germany’s most valuable diplomatic assets. To understand why Germany lost, one must look beyond the conventional explanations and examine the less visible factors that paved the way for this defeat.

Reactions in Berlin: From blaming Russia to a crisis of credibility

Germany’s unprecedented defeat in the Security Council election triggered a wave of reactions and sharp criticism in Berlin. Foreign Minister Johann Wadephul attributed the setback in part to Germany’s steadfast support for Ukraine and Israel, as well as to Russian efforts to undermine Berlin’s candidacy. He argued that some of Germany’s foreign policy positions—particularly its support for Israel—had inevitably carried political costs within the UN General Assembly.

Chancellor Friedrich Merz, who had styled himself as Germany’s “foreign-policy chancellor,” sought to downplay the significance of the outcome and reaffirmed Berlin’s commitment to multilateralism and the United Nations.

Critics, for their part, were unconvinced by these explanations and held the Merz government primarily accountable for the defeat. In their view, it was less a consequence of Russian maneuvering than a reflection of growing unease within parts of the international community over Germany’s foreign policy and the perception that Berlin has applied double standards in responding to major international crises.

From a sense of entitlement and exceptionalism to the reality of the vote

In the eyes of many German language commentators, Germany’s defeat in the Security Council election was less the result of tactical missteps or diplomatic shortcomings than of a deeper problem: Berlin’s tendency to approach the world from a position of entitlement. In the analyses published after the vote, two themes surfaced repeatedly—arrogance and overconfidence. Critics argued that Germany had become so accustomed to relying on its economic strength, its central role in Europe, and its substantial financial contributions to the United Nations that it came to regard international support as something close to a given. The General Assembly vote, however, revealed a significant gap between Germany’s perception of its own standing and the way that standing is viewed by many other countries.

The Swiss newspaper Neue Zürcher Zeitung described this mindset as “Anspruchshaltung”—a sense of entitlement rooted in the belief that Germany occupies a more elevated position in international affairs than many states are prepared to recognize. The election, however, laid bare a different reality. For many UN member states, Germany may be a major economic power, but it is not necessarily a universally accepted political leader or a credible voice for the broader international community.

“Der Spiegel” made a similar argument in an article titled “Die Quittung für Arroganz und Prinzipienlosigkeit” (The Price of Arrogance and Lack of Principle), representing the outcome as a political reckoning. From the magazine's perspective, the General Assembly vote conveyed a clear message: international standing cannot be purchased through economic power, multibillion-euro contributions to the United Nations, or claims to global leadership. In the eyes of many critics, Berlin has placed excessive faith in its economic weight while growing increasingly detached from the concerns and priorities of countries across Africa, Asia, and Latin America. Germany’s defeat by Austria and Portugal thus carried a significance that extended well beyond the loss of a seat. It served as a warning that much of the world no longer views Germany as the power with the moral authority it once claimed.

In an article for the Financial Times, Constanze Stelzenmüller, a senior fellow in the Center on the United States and Europe at the Brookings Institution, argued that Germany’s defeat stemmed from the widening chasm between its proclaimed principles and its actual conduct. Berlin entered the race under the slogan “Respect, Justice, Peace,” yet, in her view, each pillar of that message came under scrutiny. On “respect,” Chancellor Friedrich Merz did not even attend the annual session of the UN General Assembly—a gathering that many world leaders use to engage counterparts and build support. On “justice,” Germany faced accusations of applying double standards to international crises, particularly after Merz described Israel’s strikes on Iran as “the dirty work Israel is doing for all of us” while remaining reluctant to criticize certain actions by the United States. And on “peace,” Germany continued to champion the slogan even as it emerged as one of Ukraine’s leading military backers and accelerated a major rearmament program at home. For Stelzenmüller, the central problem was that an increasing number of countries no longer saw a convincing alignment between Germany’s declared principles and its actual conduct.

Germany’s miscalculation, therefore, may have been the assumption that periodic membership on the Security Council was almost a matter of course. Berlin had secured a seat roughly every eight years, while many smaller states may wait two decades or more for a comparable opportunity. Unsurprisingly, some governments have come to question the notion that Germany enjoys a natural claim to such positions. The vote of June 3 offered a clear reminder that no seat at the United Nations is hereditary. Perhaps the election’s most important lesson for Berlin is that legitimacy within the UN system is not bestowed—it must be earned through consistency, humility, and the confidence of others. In that sense, the General Assembly accomplished what years of critical commentary had failed to achieve: it forced Germany to confront the limits of its own assumptions. The reality of the General Assembly vote accomplished what dozens of critical policy papers had failed to do.

Germany’s diplomatic shortcomings and the limits of soft power

When the results were announced, Germany found itself confronting an uncomfortable reality. As Annalena Baerbock—the country’s former controversial foreign minister and now President of the UN General Assembly—read out the names of the winners, it was Portugal and then Austria that secured the two Western European seats. The German delegation watched in disbelief as a seat that many in Berlin had long regarded as almost routine slipped away.

Despite possessing one of the world’s largest economies and ranking among the United Nations’ most important financial contributors, Germany proved far less successful at coalition-building, securing political support, and assembling voting majorities. Since the end of the Second World War, owing to the sensitivities arising from its militaristic past, Berlin has exercised much of its international influence through financial assistance, development aid, and what critics have often described as “chequebook diplomacy.” The Security Council vote, however, underscored a sobering lesson: financial contributions do not automatically translate into political backing.

Many observers believe that the victory of Austria and Portugal was less a product of Germany's temporary weakness than the result of years of targeted networking and strategic coalition-building. Austria benefited from its longstanding policy of neutrality, its non-membership in NATO, its role as host to one of the UN's major headquarters, and its comparatively less contentious international profile. Austrian officials themselves attributed this victory to 15 years of sustained diplomatic engagement and an emphasis on dialogue, international law, and multilateralism. In the electoral contest, they indirectly leveraged their distinction from Germany to the extent that some media commentators even suggested that Vienna’s implicit campaign message could be summed up in four words: “We are not Germany.”

Portugal, meanwhile, capitalized on its deep historical and cultural ties with countries across Africa and Latin America, as well as the international influence of prominent Portuguese figures such as UN Secretary-General António Guterres and António Costa, President of the European Council.

Germany’s diplomatic shortcomings did not end with the vote itself. In the aftermath of the defeat, the German daily taz noted that some figures within the governing CDU/CSU reacted like sore losers and adopted an entitled posture toward the United Nations, rather than engaging in self-criticism. Wadephul's remark that he "personally saw nothing to reproach himself for" was likewise interpreted by the newspaper as a refusal to accept political responsibility.

According to some UN diplomats, Germany had placed excessive trust in the verbal commitments of other nations, even though experience from UN elections shows that a significant share of such promises never materializes at the ballot box. In the final days leading up to the election, the Germans were in a last-minute scramble for votes so hard seeking support that, despite all their hostile rhetoric and breaches of trust in bilateral relations with Tehran, they even reached out to Iran in a bid to secure its vote.

In this context, the ironic term "Haribo diplomacy" gained traction on social media following reports that members of the German delegation had been distributing Haribo gummy bears on the sidelines of UN meetings. Critics have since used it as a symbol of Berlin's superficial and ineffective efforts to gain political support while deeper problems in German foreign policy remained unresolved—an irony that points less to the actual distribution of sweets and more to the widening gap between Berlin's political self-confidence and the stark reality of the UN General Assembly vote.

Baerbock’s legacy and feminist foreign policy: A bill paid with delay

In foreign policy, credibility and discredit are not squandered overnight. The consequences of diplomatic choices often emerge years later. For this reason, some analysts do not view Germany’s failure in the Security Council election as merely the result of a weak campaign or a late entry into the race. Rather, they see it as the result of a gradual accumulation of mistrust toward Berlin’s foreign policy. Writing for Euronews, Alexander Wolf, head of the Berlin office of the Hanns Seidel Foundation, argued that Chancellor Friedrich Merz’s government paid part of the political cost of policies established in previous years during the tenure of former Foreign Minister Annalena Baerbock.

Baerbock's foreign policy, introduced under the banner of "feminist foreign policy" and emphasizing values and human rights, was intended to present a principled and norm-driven actor face of Germany.

However, from the perspective of many Global South nations, Berlin’s positions on the war in Gaza and the U.S. and Israeli strikes against Iran exposed what they regarded as double standards. The perception gradually took hold that Germany’s commitment to international law and ethical principles depended on the identity of the actor involved/ on the party to the conflict. Critics argue that the Merz government failed to correct this course, further accelerating the erosion of Germany’s international standing.

In this context, journalist Iris Zayram, writing for Tagesschau, notes that one of Germany’s most valuable diplomatic assets for decades had been its reputation as a defender of the rules-based international order. That reputation had been built through decisions ranging from Chancellor Gerhard Schröder’s opposition to the 2003 Iraq War to Berlin’s active role in the establishment of the International Criminal Court. According to critics, however, this political capital has steadily diminished in recent years. The Merz government’s cautious response to the ICC arrest warrant for Israeli Prime Minister Benjamin Netanyahu, Berlin’s reaction to Israeli and U.S. strikes against Iran, and the Chancellor’s controversial remark describing Israel’s actions as “the dirty work that Israel is doing for all of us” reinforced accusations of selective adherence to international law. This was despite the fact that a considerable number of legal scholars, as well as the research service of the German parliament, had questioned the legality of those actions under international law. For many observers, the widening gap between Germany’s professed commitment to a rules-based order and its actual conduct weakened a key source of its international legitimacy and contributed to the decline in support for its candidacy at the United Nations.

Viewed from this perspective, the June 3 vote was not simply a verdict on the performance of the Merz government. It also reflected perceptions of German foreign policy that had accumulated over several years. In this regard, some observers point to the controversy surrounding Baerbock’s appointment as President of the UN General Assembly. The decision, which came at the expense of veteran German diplomat Helga Schmidt, drew criticism in diplomatic circles in New York. Christoph Heusgen, the former chairman of the Munich Security Conference, had previously warned that Baerbock’s nomination could damage Germany’s standing within the United Nations.

When ideology overrides realism: The collapse of Germany’s Staatsräson narrative

Another recurring theme in critiques of German foreign policy is the questioning of the concept of Staatsräson—the notion that Germany’s unconditional support for Israel forms part of its raison d’état and historical responsibility after the Holocaust. For decades, this principle was presented as a moral imperative rooted in Germany’s past. Yet many critics now argue that, rather than serving as a source of moral authority, it has increasingly come to symbolize Germany’s double standards in the application of international law. Critics from across the political spectrum—from the Left Party (Die Linke) to even the right-wing Alternative für Deutschland (AfD)— now maintain that Berlin has adopted a selective approach to international law, invoking legal and moral principles only when they incur little political cost. Deborah Düring, a Green Party member of the Bundestag’s Foreign Affairs Committee, argued in an interview with ARD that Germany has repeatedly demonstrated a willingness to subordinate the very principles it claims to defend to political and ideological considerations.

These criticisms intensified, particularly in the wake of the Gaza war. Many countries in the Global South viewed Berlin’s unconditional support for Israel, its silence or ambiguous stances on certain U.S. and Israeli actions, as well as its posture toward developments concerning Iran and Venezuela, as evidence of a double approach in the application of international law. Markus Frohnmaier of the AfD described this approach as an “ideological and detached-from-reality foreign policy,” while leaders of the Left Party argued that Germany’s defeat was the price of remaining silent in the face of violations of international law. For many observers, the issue was not that Germany supported Israel. Rather, it was that Berlin simultaneously sought to portray itself as a universal defender of international law while applying those principles differently depending on the actors involved. As a result, what is described in Berlin as a “historical responsibility” is no longer widely perceived as a moral commitment. Instead, for a growing number of countries, it has come to symbolize the triumph of political expediency and ideology over the principles Germany has long claimed to defend.

Writing in Internationale Politik und Gesellschaft, Marcus Schneider, head of the Friedrich Ebert Foundation’s Regional Project on Peace and Security in the Middle East, argues that Germany tends to take international law seriously only when it aligns with its political interests and preferences. He warns that Berlin is gradually squandering one of its most valuable foreign policy assets: its soft power. In this reading, Germany’s failure to secure a seat on the Security Council represents the first tangible cost of that decline. Schneider further argues that Germany’s position could suffer even greater damage if the International Court of Justice (ICJ) reaches conclusions in the Gaza case that are unfavorable to Israel. Berlin has thus far hindered the application of coordinated European pressure on the Israeli government.

Conclusion

Germany’s failure to secure a seat on the UN Security Council cannot be dismissed as a mere electoral setback or the product of weak diplomatic lobbying. Many observers described the outcome as a “referendum on Germany’s place in the world” — a vote that revealed Berlin’s international influence and credibility, at least among a significant portion of UN member states, to be less substantial than Chancellor Friedrich Merz and parts of Germany’s political establishment had assumed. The debate that followed the election suggests that the core problem was neither a lack of resources nor economic strength, and certainly not an absence of diplomatic capacity. Rather, it exposed a growing crisis of legitimacy in German foreign policy. In the eyes of many critics, Germany did not lose the Security Council seat to Austria and Portugal; it lost it to the widening chasm between its moral claims and its actual conduct on the international stage.

The war in Gaza emerged as the most consequential test of Germany’s foreign policy credibility. Berlin’s unwavering support for Israel and its opposition to several international initiatives aimed at increasing pressure on the Israeli government reinforced the perception, particularly across the Global South, that Germany applies international law selectively. Concurrently, the Iran file constituted another test on which Germany faltered—one that became a benchmark for measuring the extent of Germany's adherence to the principles it had itself championed for years.

At the same time, recent developments suggest that Berlin has already begun pursuing a different path to restore its international influence. The publication of Germany’s first National Military Strategy in 2026 under the banner of “Responsibility for Europe,” coupled with a significant increase in defense spending and a more assertive role in European security architecture, points that Berlin is redefining its position within the international order. However, the experience of the Security Council election serves as a reminder that hard power alone cannot substitute for political credibility and diplomatic legitimacy. If Germany aspires to restore its global standing, its foremost task is to bridge the gap between its professed principles and its operational conduct.

Perhaps it is fitting here to recall Henry Kissinger's famous observation that Germany is "too big for Europe and too small for the world." The defeat in the Security Council suggests that this proposition retains its relevance. To play an effective role in a turbulent world, Berlin requires, far more than leadership claims or historical prestige, consistent coalition-building, behavioral coherence, uniform adherence to its principles, and a measure of diplomatic humility.

Kuwait’s great reversal

For decades, Kuwait stood apart from its Gulf neighbors. Today, a sweeping political transformation is putting that distinction to the test.

The most consequential shift unfolding in Kuwait today is not a cabinet reshuffle, a parliamentary dispute, or even a regional crisis. It is a deeper struggle over the meaning of Kuwaiti citizenship and the authority to define it.

Last month, The Economist published an investigation into political and social developments across the Persian Gulf during the months surrounding the US-Israeli war on Iran. Among the countries examined, Kuwait stood out.

The report cited human rights organizations that say roughly 70,000 people – around 16 percent of Kuwaiti citizens – have been stripped of their nationality as part of a campaign launched in May 2024 by Emir Mishal al-Ahmad al-Sabah. 

Kuwaiti authorities have argued that the measures target cases of dual nationality, unlawful acquisition, or naturalization files under review. Human rights groups, however, say the campaign has widened to include broad categories of citizens and naturalized persons, raising serious questions about legal safeguards and the avenues available for appeal and review. 

Those groups, including Human Rights Watch (HRW) and Amnesty International, have also warned of the humanitarian and social consequences of citizenship loss, from restricted access to basic services to the erosion of civil rights.

What is happening in Kuwait?

As the public sphere narrows and citizenship revocations expand, critics argue that the country is moving toward a model closer to the Gulf’s tighter security states, risking the loss of one of the key features that long distinguished the Kuwaiti experience from its regional surroundings.

The current campaign is part of a broader political shift that began under Emir Mishal al-Ahmad, rooted in the ruling establishment’s conviction that the Kuwaiti political model – built for decades on a balance between the executive and parliament – had reached an impasse. 

From the state’s perspective, repeated clashes between successive governments and the National Assembly disrupted development projects and economic reform, and plunged the country into recurring political crises. 

Critics of this approach argue that what began as an effort to overcome political paralysis has gradually become a reordering of the relationship between state and society, reducing the space for political action while centralizing decision-making at the expense of the democratic margin for which Kuwait was known.

What is taking place, then, is not simply an attempt to solve an institutional crisis. It points to a transition toward a more centralized model of governance – one less tolerant of political pluralism. Kuwait’s distinctiveness never rested only on the presence of an elected parliament. 

It also lay in the existence of a space for public debate and political accountability that allowed society to participate in managing disputes within the system. Shrinking that space may prove counterproductive over time. Weakening the institutions that mediate between state and society risks pushing social and political tensions outside the constitutional channels that once absorbed them.

On the social level, the expansion of citizenship revocations and the narrowing of the public sphere carry consequences far beyond those directly targeted. A growing sense of legal uncertainty, fear of losing acquired rights, and declining trust in institutions all affect social cohesion and the relationship between citizen and state. 

Much of the criticism directed at the authorities stems from concern that this shift could dismantle one of Kuwait’s most important pillars of historical stability: the relative balance between political authority and society.

In a Carnegie Endowment study published in 2025, Omar al-Jasser and Nathan Brown argued that what is happening in Kuwait is not limited to the suspension of parliamentary life, but extends to a deeper transformation in the relationship between the state and citizenship itself. 

It further argues that bypassing parliament has allowed the authorities to implement substantive policies affecting the political and legal identity of the state, reflecting a wider drive to centralize power and weaken the oversight mechanisms that long characterized the Kuwaiti experience.

The roots of paralysis

Still, explaining the Kuwaiti crisis simply as a result of parliamentary disorder is incomplete and ultimately misleading. Kuwait’s political system was never based on a parliamentary majority that forms a government and is then held accountable by the opposition.

It rested instead on a different equation, one in which the executive branch – managed by the Amiri Palace – retained the stronger position while parliament enjoyed broad powers of oversight and objection. Over time, that arrangement became a constant source of tension. 

Governments were formed without a stable political balance, while the National Assembly retained powerful tools of obstruction and interrogation without possessing the actual authority to govern or assume responsibility for decisions.

In that sense, the clash between institutions was not an aberration. It was part of how the system worked. Parliaments were dissolved again and again, governments were reshuffled or forced out, and recurring political crises were managed as tools of balance rather than treated as signs of a deeper structural flaw. 

What is happening now looks less like an attempt to solve a passing crisis than a broader revision of that model, one that shrinks parliament’s room to maneuver and reconcentrates power in the hands of the central state.

Returning to the issue of nationality, it cannot be separated from the broader political shift underway in Kuwait. What is unfolding is, in effect, a redrawing of the boundaries of belonging – of who counts as part of the Kuwaiti political community and who does not. 

When citizenship, the highest legal bond between individual and state, is opened up to review on this scale, the issue becomes part of a wider effort to recast the relationship between the state and society.

Seen from this angle, the recent decisions appear to extend a path that began with the suspension of parliamentary life and the narrowing of the political sphere. The aim is a more disciplined, less objection-prone political order. 

But if the authorities are indeed reshaping the relationship between state and society in this way, why now? What is Kuwait so afraid of that it is prepared to abandon, step by step, the political model that long set it apart from the rest of the Gulf?

Why is Kuwait moving in this direction?

The piece published by The Economist linked growing pressure by Gulf rulers on their populations – Kuwait included – to their inability to control the external threats facing their states as a result of their alignment with the US-Israeli war on Iran and the region, together with the repercussions that followed.

On that reading, Kuwait has not responded to regional turmoil by pulling back in order to protect domestic equilibrium. It has moved in the opposite direction, toward deeper involvement in regional conflict alongside the US and toward heavier internal repression.

This path threatens Kuwait on two fronts. The first is external: direct exposure to regional fallout, illustrated by Iranian targeting tied to the presence of US interests and military bases on Kuwaiti territory, and Kuwait’s transformation into a platform for war on Iran. 

The second is internal: mounting social fragility produced by the disruption of domestic balances – a fragility that could erupt at any moment. 

In that sense, any serious shift in the regional balance of power could quickly reverberate at home, leaving Kuwait to absorb both external pressure and internal strain at once.

Can Kuwait absorb the consequences?

The government’s shift toward more centralized rule is not limited to the repositioning of political decision-making. It is also accompanied by an increasingly restrictive management of the public sphere, a broader use of repression and control, and an expansive redefinition of the boundaries of citizenship, including those tied to belonging and political participation.

Yet even if this approach resembles models seen in states such as the UAE or Saudi Arabia, that does not mean Kuwait possesses the same capacity to bear the political and social costs. Those models emerged in different contexts, shaped by differences in state size, the nature of the social contract, the scale of available resources, and the ability to manage domestic balances through broad economic and institutional tools, even if they too remain vulnerable to internal strain. 

Kuwait’s political order, by contrast, was built on a different balance between state and society, where parliament and the public sphere were not window dressing but part of the mechanism through which stability was maintained.

The Kuwaiti model that prevailed was not the product of chance. It emerged with the formation of the state itself and answered a political and social need central to its stability. Efforts to shift that model toward tighter centralization – while hastily redefining the relationship between authority and citizens and doing so at a particularly dangerous regional moment when Kuwait is already deeply entangled – carry serious risks.

Kuwait lacks the demographic, geographic, and even economic buffers needed to absorb the repercussions of such a transformation, particularly given how heavily it would be affected by any prolonged closure of the Strait of Hormuz. 

At the very least, the result could be a sharp rise in internal tension, the erosion of social balance, and greater vulnerability to sudden regional or domestic shocks.

Hajj Ramadan, from Gaza in the midst of the flood to martyrdom in Qom

By Majid Abdullah, a senior resistance commander in Gaza

As we faced a barbaric aggression in Gaza, overflowing with Talmudic hatred and Nazi-like conduct, and as we waited every moment for heavy, devastating, and incendiary bombs to strike without warning, [at the onset of the 12-day war in June 2025,] we watched with deep anguish the Zionist-American aggression against a Muslim country that had stood beside us.

This country supported, backed, and defended our rights in the face of Zionist oppression and American arrogance. They demolished its buildings, killed its people, and destroyed its capabilities.

While we caught scraps of news about the targeting of scholars alongside military and political leaders, my ear was seized by the name of one of those great men.

It left me confused and deep in thought. I kept repeating to myself: Could it be him? Then I would pray to my Lord that it was not him.

Only hours later, his true identity was revealed. The news was as weighty as his role in supporting the resistance over two decades or more. You might ask: Who is this man?

He is the man I came to know 20 years ago. He devoted his life and time to the path of God and lived as a mujahid for the sake of al-Quds and Palestine. I bear witness that he was a man of upright character and faith who thought deeply, planned deliberately, built silently, and struggled relentlessly.

The Zionist enemy could never overlook him and never tired of hunting him. He is the man who stood tall on the mountains of southern Syria, gazing toward Palestine with eyes that silently declared, “We are coming, God willing.”

Then, defiant on the shore of Naqoura in Lebanon, he proclaimed that we will shatter your dreams, you usurping occupiers. Afterward, he would remain stationed in Damascus at times and in Beirut at others.

His only concern was al-Quds and Palestine, and he persisted until he worked miracles that immortalized his memory after his departure. The poet’s words proved true for him: Be a man who, when they come after him, they say he passed, and this is the mark he left.

He is the man beloved by the martyred Leader of the Islamic Revolution, Ayatollah Seyyed Ali Khamenei.

The Leader set aside a special place for him in his heart and often praised him and his efforts in the Palestine file, keeping him in his post without ever replacing him until God chose him as a martyr.

He is the man who pursued the enemy until the enemy pursued him and finally caught up with him; may God grant him vast mercy. He is the martyr. We reckon him as such, though we claim purity for no one before God.

He is Major General Mohammad Saeed Izadi (Hajj Ramadan), who was martyred on June 21, 2025, in the city of Qom.

He fell as a result of the brutal Israeli aggression against Iran in the inferno of the war that began on June 13, 2025. He departed this world in body but remains immortal through his deeds and his struggle within the Resistance Front for al-Quds and Palestine.

My acquaintance with him, who was often described as “the man of the shadows,” began in Damascus around 2005 when he served as a coordinator of relations between Resistance factions.

Our relationship and mutual understanding continued for many long years. My final meeting with him took place in Haret Hreik in the southern suburbs of Beirut in 2022.

Reaching him was never easy because the enemy classified him as a dangerous man, making it the duty of his Hezbollah hosts to protect him.

I entered his presence that day alongside several brothers from al-Qassam in Gaza [Hamas’s military wing] to discuss specific issues concerning the resistance. I grew even more certain of what I already knew: he was a man of few words and many deeds.

His tongue never ceased praising God, and in his gaze, one could see a profound dedication to his work and a passion for accomplishment.

My attention was caught by a picture hanging on the glass door of a cabinet opposite the dining table. It showed him with Dr. al-Rantisi [Palestinian political leader and co-founder of Hamas], may God have mercy on him.

He proudly told us the photo was taken in Marj al-Zuhur [a Syrian village located in Jisr al-Shughur Nahiyah in Jisr al-Shughur District, Idlib], confirming for me just how deeply sincere and true his belonging to Palestine and its people really was.

I learned that his visit to the exiles in Marj al-Zuhur was a mission of support and solidarity, undertaken both in his own name and on behalf of the Islamic Revolution Guard Corps and the Islamic Republic of Iran.

The visit concluded with a warm welcome and a sincere promise to back the resistance and its men with all forms of assistance, exactly as we had always expected of him.

His efforts in supporting and developing the Resistance and the al-Quds Axis

Hajj Ramadan devoted his time to serving the mujahideen across multiple fields. He was a true partner in backing the Palestinian resistance in all its factions.

Indeed, his fingerprints are unmistakable in the development of its manufacturing and technological capabilities, particularly regarding rockets, guidance systems, and drones of all types.

He coordinated and supervised hundreds of military courses designed to build and prepare fighters for various Palestinian groups. He also worked diligently to establish a resistance project in southern Lebanon.

The Radwan Force [a special forces unit of Hezbollah] was the direct result of his insistence on driving forward the quantitative and practical buildup of Resistance forces to ensure full readiness for whatever the future might demand.

He also contributed to advancing the military understanding of Resistance figures both inside and outside Palestine. One of his most vital coordinating efforts was setting up a command and staff course for the military and security leadership of Hamas.

This course lasted nearly two years, with trainees moving back and forth between Damascus and Tehran until its completion. It stands among his lasting good deeds and enduring impacts.

I will never forget that the academic material produced in this course directly benefited the resistance in Gaza and Palestine when it was integrated into the curricula of the military academy of the Martyr Izz al-Din al-Qassam Brigades.

He was a crucial partner in logistical operations, supplying the resistance with various types of weapons. This made him a genuine heir to the approach of Hajj Radwan [martyred Lebanese resistance leader Imad Mughniyeh], may God have mercy on him, a man we also knew for his boundless devotion to al-Quds and Palestine.

Hajj Ramadan’s constant concern was figuring out how to deliver massive and diverse quantities of weaponry to the resistance forces in Gaza. To achieve this, he spent vast sums of money opening logistical routes and building warehouses in different locations to guarantee the weapons reached their destination.

Therefore, an important part of the resistance’s arsenal was built through his dedicated financing, planning, and supervision, earning him a real share in the battles of the mujahideen against the Zionist enemy.

Hajj Ramadan did not confine himself solely to supply, training, and base-building. We also found him eager to participate directly in monitoring the confrontations between the resistance forces and the Zionist enemy.

He advised, guided, carried funds, and mobilized every possible resource for the Resistance during active clashes. He would remain stationed in the follow-up cell, whether in Beirut or Damascus, until he was completely reassured that all necessary provisions were secured.

One of the most notable examples of this dedication was his daily participation in the crisis cell established by the External Military Operations Department to monitor the Battle of al-Furqan [the Zionist regime’s campaign of military aggression against Gaza that began on December 27, 2008, and ended on January 18, 2009].

He remained stationed in this cell, may God have mercy on him, until the end of the 23-day war. During that conflict, the enemy poured out its venomous fire under the name “Cast Lead,” claiming hundreds of martyrs in Gaza, the land of steadfastness and resistance.

He was a man who shouldered the burden of supporting the Resistance with weapons, money, guidance, and operational coordination between the fighters in Palestine, the Quds Force, and the broader Resistance Front.

He maintained this commitment throughout his life until he surrendered his soul to its Maker.

He was always keen to accomplish his tasks through diligent and direct involvement with the military leadership.

He maintained direct relationships with top commanders [of the Gaza resistance], including martyr Yahya Sinwar, martyr Abu al-Abed [Ismail] Haniyeh, martyr Saleh al-Arouri, martyr Mohammed Deif, and martyr Abu al-Baraa Marwan Issa.

This was in addition to countless meetings with the heads of the political bureaus of Hamas, Islamic Jihad, the Popular Front, and other Palestinian resistance leaders.

Every meeting was aimed at overcoming obstacles and facilitating crucial missions. The last of these efforts was shuttle meetings with the martyred Hamas leader, Ismail Haniyeh, held in Beirut and Tehran shortly before his martyrdom.

Hajj Ramadan’s near-permanent residency in Beirut reflected the depth of his attachment, love, and belonging to al-Quds and Palestine.

His closeness to the martyred Secretary-General of Hezbollah, Sayyid Hassan Nasrallah, played a vital role in shaping a unified vision on how to support the resistance in Palestine.

Together, they developed ideas to serve the mujahideen and strengthen their resolve. This close bond facilitated many meetings with all resistance forces to coordinate joint action.

There were numerous sessions with martyr al-Arouri, attended by martyr Sayyid Nasrallah, focused on expanding and backing resistance operations in the West Bank.

The Jenin arena and the armed cells spread throughout the governorates of the West Bank are the direct fruits of the efforts made by the martyr Sheikh Saleh [al-Arouri] and his comrades, working alongside Hajj Ramadan and His Eminence the Sayyid, may God have mercy on them all.

Furthermore, guided by his deep strategic understanding, he worked tirelessly to strengthen the Resistance Front and preserve the unity of the arenas.

We finally witnessed the supportive effect of this unity during the Flood War [Operation Al-Aqsa Flood], marked by the active participation of the mujahideen in Lebanon, Yemen, and Iraq.

The enemy assassinated him because they were convinced of the severe danger he posed after years of dedicating himself to building a massive edifice.

This structure was raised on solid doctrinal foundations and mixed with the blood of great martyrs so that the banners of dignity, honor, and pride might rise above the minarets of al-Aqsa and throughout all of Palestine.

Finally, a limited article can never fully capture the magnitude of this giant of a man or adequately summarize what he offered to Palestine.

In truth, he lived for Palestine, gave her what entire nations failed to give, and was martyred for her sake. He left behind a profound and unmistakable legacy that will remain visible to future generations, who will look back and say: He passed, and this is the mark he left.

The views expressed in this article are solely those of the author and do not necessarily reflect the editorial position of Tehran Times. Furthermore, Tehran Times has not independently verified the claims made by the author.