Wednesday, September 15, 2010

Iran-Sri Lanka bilateral trade surpasses $1b

COLOMBO – The trade value between Iran and Sri Lanka surpassed $1 billion, the Iranian commerce minister said here on Tuesday.

The Islamic Republic of Iran Broadcasting quoted Mehdi Ghazanfari as saying that, “Iranian contractors have signed a $400-million worth contract for construction of a dam in Sri Lanka.”
Ghazanfari is leading a delegation traveling to Colombo to take part in a joint economy and trade cooperation committee meeting between Iran and Sri Lanka.
The 9th Joint Economy and Trade Cooperation Committee meeting between Iran and Sri Lanka, is being held from the 13th to the 15th of September.
In this meeting the two countries commerce ministers plan to sign six MOUs and cooperation agreements in the fields of customs, sisterhood between Shahid Rajaei and Colombo ports and acceptance of each other’s maritime certificates.
Also in this meeting agreements will be made between the two countries in the fields of science, culture, art and standardization.
An increase in trade, holding international exhibitions, enhancing maritime relations and implementing engineering and technical projects are among other agendas during the meeting.
In April 2008, Iran began work in several infrastructure development projects in Sri Lanka, all part of a $1.5 billion loan to the South Asian island. These projects included doubling the oil refinery capacity of Sri Lanka’s Sapugaskanda refinery as well as creating a 100-megawatt hydropower project and irrigation plan in Uma Oya. In June 2009, the country signed a $106 million agreement with an Iranian firm to provide electricity to roughly 1,000 villages in Sri Lanka

Monday, September 06, 2010

The Ummah and al-Quds



There was a time when every Muslim student instinctively knew about the significance of Masjid al-Aqsa (al-Quds), the first qiblah of Muslims. It was from there that the noble Messenger (pbuh) went on his mi‘raj in the twelfth year of his prophetic mission. Jerusalem, where Masjid al-Aqsa is located (and we must be clear that the Golden Dome we see in most pictures in not Masjid al-Aqsa; that is Dome of the Rock built many years later), was liberated by the Muslims in the year 15ah (638ce) during the khilafah of ‘Umar (d). With the Muslims in charge of the body politic, Jersualem remained free except for a short interlude from 1099–1187ce when the crusaders occupied it. During the Crusades’ occupation of al-Quds, no Arabian ruler had the courage or dignity to struggle for the liberation of Masjid al-Aqsa. It took Salahuddin al-Ayubi, a Kurd, to march against the Crusaders and banish them from Jerusalem as well as liberate Masjid al-Aqsa in 1187ce. Palestine remained free for people of all religious persuasions until the modern-day British/French crusaders arrived on the scene and occupied Palestine as well as Jerusalem in 1918. The neo-crusaders knew they could not continue their occupation of the holy lands indefinitely so they planted their agents in the form of Arabian nationalist rulers in Jordan and Saudi Arabia. Their emergence facilitated the creation of Zionist Israel and its ultimate occupation of Jerusalem in the June 1967 war. The Jordanian army abandoned Jerusalem without firing a shot. This is precisely what the Hashemite kingdom of Jordan was created for: to serve Zionist-western interests in return for being allowed to remain in power.

The Zionists have sunk their claws deep into Masjid al-Aqsa undermining its foundations while the Arabian rulers continue to conspire with them against any Islamic assertion to liberate the first qiblah of Muslims. The regimes surrounding Palestine are all working in tandem with the Zionists to undermine the Islamic resistance in Palestine. The Saudis have secularized the Harams in Makkah and Madinah; it is forbidden to mention Masjid al-Aqsa or the oppression to which the people of Palestine are subjected. Muslims are told to indulge in empty rituals without raising their voices much less a finger against zulm, oppression and tyranny.

Yet not all Muslims swallow the Saudi line to remain docile. Every year, millions of Muslims participate in Quds rallies as called for by Imam Khomeini nearly 30 years ago to raise awareness about the continued Zionist occupation of Masjid al-Aqsa as well as Palestine. While such rallies scare the illegitimate Arabian rulers and their western-Zionist masters, they give hope to oppressed people everywhere. Clearly, not every Muslim is as detached from the affairs of Muslims as the Saudi-Egyptian-Jordanian and other Arabian rulers want them to be. Even as Islamic resisters in Palestine and Lebanon continue to struggle against Zionist vandalism and oppression, Muslims and other freedom-loving people elsewhere must continue to raise voices in their support.

Keeping the issue of Masjid al-Aqsa alive is a sacred duty in which every Muslim must participate to the utmost of his ability.