Monday, August 28, 2017

The post-hegemonic era: Greater uncertainty or sustainable security?

By Mahmood Monshipouri



Two contrasting scenarios paint radically different visions in a world after hegemony.  Richard N. Haass (“World Order 2.0”) notes that at the global level, the international community is no longer heavily influenced by a sole superpower and/or hegemonic power.  
 There is overall less consensus among the major world powers concerning governance and the new order. The fall of trade agreements, or as some would like to say the demise of the Transpacific Partnership (TTP), points to several convergent trends with potentially uncertain consequences. The decentralization of decision-making at the global level since the post-Cold War period has created a different balance of economic and political powers. The U.S. invasion of Iraq has thrown the Middle East into a region festering sectarian tensions. 
Subsequently, the Arab Spring uprisings, which led to a significant authority void in Libya and civil war in Syria, indicated that an emerging new regional disarray that often spills over into other countries.  The rise of populism and the resiliency of authoritarian in the Middle East are likely to shape its political climate in the coming years.  The spread of oligarchic rule and/or power throughout different regions will produce an alarming order for those interested in the persistence of human rights and liberal governance.
While Asia has come to dominate the global scene in terms of population and trade size, the European Union has encountered new challenges, some of which undermine its promise of unity, prosperity, and security.   The old glue that held Europe together has weakened if not totally faded away.  What is striking at this stage of world history is the absence of a hegemonic power capable of sustaining an order upon which world security can steadily balance.  
Absent a hegemonic power, multilateralism has become axiomatic or even inevitable. Information and Communication Technologies (ICTs) and cybersecurity have revealed the dark side of globalization, producing both political tension and economic stagnation.  The United States has lost its economic hegemonic status to China, yet still remains active in advancing its naval dominance and power across the globe.  Absent a global consensus on rules, norms, laws, and sovereign obligations, the dangers of regional wars and the spread of weapons of mass destruction and terrorism would necessitate the active participation of U.S. leadership, only this time in a totally new context and with massive costs and unpredictable consequences.  The United States may or may not be ready to fully take that mantle of leadership in large part because it can no longer afford to be in the business of nation-building and regime change, if for no other reason than the fact that those tasks have proven to be daunting, costly, and untenable over time. 
     Given these realities, several questions are raised: Who will then punish international criminal and terrorists? Who will intervene in the case of genocide or ethnic cleansing?  Who will prevent the rise of another terrorist group such as ISIS?  The alternative to the previous order or the status quo may be worse or better; however it is difficult to predict future trends at this juncture.  
     A different view of the rapidly changing international system is provided by Michael J. Mazarr (“The One and Future Order”) who argues that the post-hegemonic order requires taking a more pluralistic approach to international relations and its institution, rules, and norms. In this new, multipolar order, U.S. leadership will still be critical to global stability.  
     Some of the proponents of this view regard the post-hegemonic world as one in which countries coalesced around key regional actors and blocs, namely China, Russia, India, the EU, Brazil, Japan, and the United States.  China’s “One Belt, One Road,” project, which promises more than $1 trillion in infrastructure, in over 60 countries across Europe, Asia, and Africa, and which connects Iran to Turkmenistan and Afghanistan, is the prime example. Still others such as Joseph Nye, Jr. (“Will the Liberal Order Survive?”) argue that China is unlikely to exclude the United States from the western Pacific, much less exercise global military supremacy. U.S. security guarantees in Asia and Europe continue to provide critical reassurance for the stability essential to upholding the liberal order.
     The Shanghai Cooperation Organization and NATO will prove to be crucial to the maintenance of the regional order.  Global issues of climate change, poverty, pandemics, refugee crises, the spread of weapons of mass destruction, and the campaign against terrorism render global cooperation between/among different regions all the more inevitable.  Regional cooperation is imperative to prevent economic stagnation and the unraveling of the international system.  Multilateralism becomes integral to sustainable security, economic development, and the rule of law.  Cooperation is possible even when there is no hegemonic power.  Under such circumstances, Robert O. Keohane (After Hegemony, 2005) claims that international “regimes” can work to foster cooperation between nations, even though there is no dominant power to enforce any agreements.  Increased cooperation, Keohane goes on to argue, does not necessarily cultivate democratic or liberal values in contemporary world affairs.  Different regional actors and blocs, therefore, will have to work together to maximize prosperity and minimize conflict.  No major shift in international relations is conceivable beyond the general diffusion of power away from governments toward non-state actors. I tend to concur with such a vision, in part because the alternative would be far worse.
   

Mahmood Monshipouri, PhD, teaches Middle Eastern Politics at San Francisco State University and the University of California, Berkeley.

Friday, August 25, 2017

Natl. Crafts Exhibition opens in Tehran

By: Asghar Khamseh

TEHRAN, (MNA) – Tehran is hosting The 28th National Crafts Exhibition as well as 26th Iran Handmade Carpet Exhibition for a week.

  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran
  • Natl. Crafts Exhibition opens in Tehran

Thursday, August 24, 2017

The politics of Hajj quotas: 'What would Allah say to this?'

Critics argue that the Saudi authorities need to make their Hajj quota system more transparent to ensure it is fairer

The Clock Tower and Grand Mosque in Mecca in September 2016 (AFP)

Areeb Ullah's picture
I put myself down for a visa to work at the Hajj as a cleaner just so I can get into the country. It was the only way
- Ismail Mahmud, pilgrim
Ismail Mahmud left his home in Minya, Egypt, and headed for a neighbourhood cafe to write his will. He was diagnosed with a life-threatening illness two years ago and knew his time in this world was short. He had one final wish: to complete the Hajj in Saudi Arabia, but obtaining a visa to do so has come at a high price.

"My sons were not happy when I sold these fields, but we had no choice," said Mahmud, a 59-year-old primary school teacher. "The economic conditions in Egypt have become very difficult and they refused to give me a visa, even with a note from my doctor. It was the only way to pay for my dream to do the Hajj."
Mahmud refused to wait and see whether his name would be picked out of a government-run lottery, entitling him to attend. Instead, he went one step further.
"Everyone said getting picked by the government was impossible unless you paid high officials, but I just couldn't afford it," he said. "So I put myself down for a visa to work at the Hajj as a cleaner just so I can get into the country. It was the only way."

The problem with Hajj quotas

Like thousands of Egyptians, Mahmud has waited years to go to the Hajj. His situation is not uncommon, with millions of Muslims worldwide turning to private travel agents or other means via the black market. 
The Hajj is one of the five pillars of Islam and one which all Muslims are obligated to complete at least once, meaning that visas are hotly contested.
Those who undertake the five-day pilgrimage are absolved of all their past sins, meaning many look to attend during their old age.
How do Saudi authorities decide who can attend Hajj each year? (AFP)

Saudi Arabia sets the quotas, based on the population of Muslims in each country, which in turn - through governments or private travel companies - allocate places for their citizens.
The long wait times, which can be up to 10 years or longer in some countries, lengthened after Riyadh cut the overall quota of visas by 20 percent in 2009 to accommodate expansion work in the grand mosques in Mecca and Medina. It has now reversed the decision, so an additional million pilgrims can now attend the pilgrimage, which this year begins on 30 August.
The rise in numbers comes after the Gulf kingdom suffered a decline in oil prices as well as the lowest number of pilgrims in a decade in 2016. It will boost the economies in Mecca and Medina.
The lottery of obtaining a visa
The governments in most Muslim-majority countries allocate the largest chunk of their places via a random lottery and give the rest to private travel agents. In the UK and elsewhere, tickets are sold via private travel agents on a first-come, first served basis, depending on eligibility.
The biggest problems come in countries such as Indonesia, which is usually awarded the largest number of visas - it  has a Muslim population of 260 million.

Indonesia is given the highest quota of Hajj visas by the Saudis (AFP)


Like many countries with inflated waiting times, it celebrated the addition of an extra 10,000 places on top of the 220,000 already allocated by praising the Saudi authorities. 
Indonesia uses a lottery system to allocate the majority of its places: each applicant pays $2,000 to be considered - the average monthly wage is around $1,200 - and is then put on a waiting list. Even so, locals still face a wait of up to 39 years, meaning some pilgrims die before they win a place.
Other countries take tough measures to be fair and reduce waiting times. Jordan only has 7,000 places to fill this year. Its rules include automatically accepting prospective pilgrims who were born in 1945 or before and demanding that potential pilgrims swear on the Quran that they have never previously attended the Hajj.
The year-of-birth rule is adjusted annually to give elderly applicants a better chance of winning a place, meaning that next year those born on or before 1946 will be eligible to attend. Exceptions are granted to male guardians, such as a son or husband, who are accompanying a female pilgrim.

Bouthaina Naser, 40, a housewife from the north of Jordan, has tried numerous times to obtain a visa, without success. She began thinking about the Hajj after being diagnosed with cancer five years ago and every year since has applied for a visa. 
Frustrated at the Jordanian restrictions, she was forced to turn to the black market to achieve her "dream of doing the Hajj".
"I tried three times to buy Hajj visas from the black market and through people who knew someone selling them from the Saudi embassy," she told MEE. "The Jordanians should allow people to attend if they have the financial ability to go and assess it on a case-by-case basis."

Claims of corruption

Critics accuse the Saudi authorities of politicising the Hajj and helping create a global black economy in visas, with the allocation process in some countries being described as rife with corruption and unfair to poorer pilgrims.
Pakistan, which receives the third-highest quota, was recently rocked by a corruption scandal after prospective pilgrims accused officials of giving a portion to private companies in exchange for bribes.
A Bangladeshi family at dawn at the plain of Arafat, outside Mecca, in 2000 (AFP)


In Bangladesh, the high court has demanded an investigation into how the government managed this year's allocation after some travel agents delayed submitting visa applications in the hope of receiving cheaper rates on accommodation in Mecca and Medina. It has left some Bangladeshis who won on the lottery still uncertain as to whether they will be attending.
Madawi al-Rasheed, a Saudi academic based at the London School of Economics, told Middle East Eye that the al-Saud clan had created a "black economy around the world which is centred on the Hajj".
"The lack of transparency in Saudi Arabia, especially with the quota system, has helped create a black market and trade in visas," she said.
"There is a black market in visas where Saudi embassy employees from around the world sell visas illegally and give them to their friends. They have a certain interest in getting certain people in and excluding others or putting them on a waiting list for the rest of their lives."

Hajj: An arena for political fighting

Riyadh justifies the quota it sets as a means to ensure the safety of all pilgrims. The Hajj has been hit by numerous incidents over the years, which have resulted in the deaths of pilgrims, usually through overcrowding.
The most recent incident, a stampede in 2015, left at least 2,000 people dead, although the final death toll has been disputed.
Some observers have characterised the quota system as a means for Riyadh to influence Muslims around the world. Rasheed said that the Saudis have historically used the Hajj "as a political tool" after it took control of the two holy sites in the early 1920s.
The stampede at Mina in 2015 left more than 2,000 pilgrims dead (AFP)


"Access to the Hajj and performing the ritual is dependent on the will of the Saudi regime," she said. "The main reason is so it is able to control Muslim countries because the Hajj is one of the pillars of Islam, and every Muslim is under the obligation to do it if they can.
"If a Muslim is anti-Saudi or voices criticism of Saudi then they are banned from coming. We saw this happen with Rachid Ghannouchi, the leader of Ennahda [a political party] in Tunisia, when he tried to do the Umrah [attend Mecca outside Hajj] from London, the Iranians last year, and the Qataris this year."
Iranian pilgrims were told by their government not to attend the Hajj in 2016, the first time it has done so, after pre-existing tensions worsened between Tehran and Riyadh. Diplomatic relations hit an all-time low after more than 450 Iranian pilgrims were killed during the 2015 disaster.
Mehdi Beyad, a PhD candidate at SOAS in London who focuses on the geopolitics of the Middle East, told MEE that Tehran had politicised this incident and had historically used the Hajj as a "marker for broader political conflicts".
Just as you cannot divorce Saudi politics from its approach towards Hajj, the same goes for Iran
- Mehdi Beyad, academic
"Just as you cannot divorce Saudi politics from its approach towards Hajj, the same goes for Iran, for instance with the 1987 incident where Shia pilgrims were killed in clashes with Saudi security forces," said Beyad.
At least 400 people were killed by Saudi riot police after Iranian pilgrims chanted "Death to America! Death to the Soviet Union! Death to Israel!" next to the Grand Mosque in Mecca. 
Beyad said: "This incident is seen as a rallying cry for Iranians and Shias more widely, and the competing narratives over it illustrate the broader way in which Hajj has become an arena where states battle for legitimacy and try to connect their identities to it.
"Beyond stated security concerns, by appearing to take a stand over Hajj different states can project themselves as protectors of their professed communities, call into question the capabilities and legitimacy of others, and use Hajj as a marker for broader political conflicts."
For Mahmud, the politics behind the award of a visa has left him frustrated and resentful.
"Each year the Hajj keeps getting more expensive, and I don't know how long I will have," he said. "These restrictions are making hard-working people like me and others lie to complete my God-given right to visit the Masjid al-Haram and the Prophet's mosque.
"What would Allah say to this?"

Wednesday, August 23, 2017

How Wahhabism Serves Saudi Arabian Foreign Policy?

Alwaght- Since emergence of Saudi Arabia in 1932, Al Saud has exploited the instrument of Wahhabism to tackle the challenge of the kingdom's inconsistent political, social, and religious structures. Ever since, the function of the Wahhabi ideology has been religiously legitimizing the Al Saud dynasty's power and crown.

The Wahhabi clergy persistently ratify the royalty’s decisions and at the same time issue fatwas, religious verdicts, to endorse the regime’s political stances, making the Wahhabism's influence in the political structure more than a simple official role of a religious institution in the oil-rich Arab state.

Beside the domestic policy, the foreign policy in recent years has been subject to the penetration of the strong Wahhabism, which goes deeper than Arab nationalism in the Saudi power structures to play as an identifying element affecting the political elites' notions and understanding of the foreign environment.

This has been an ample drive for the Saudi leaders to establish religious educational centers commissioned to spread Islamic thinking and Sharia in accordance with a Wahhabi interpretation across the Muslim world. This ideological strategy helps the kingdom’s struggle to diminish role of the other big Islamic countries that seek to act like a unifying magnet among the other Muslim states. Simultaneously, this Saudi strategy seeks impairment of evolution of a religion-inspired resistance camp in the face of the overbearing West, and particularly the US– the traditional ally of Riyadh.

The Saudi foreign policy, having the backing of the Wahhabism, follows a set of goals, including:

- Leading the Muslim world, with a special focus on the fellow Arab states

- Uniting the Arab states under a single camp and having them contributing to the kingdom’s interests

- Promoting Wahhabism and checking the increasing influence of Iranian Islamic Revolution’s principles across the Muslim world, beside struggles to save the status quo.

A question looks convenient here: What are the Wahhabism functions for the Saudi rulers?

Here are some of them:

1. Employing Takfiri-Wahhabi radical groups in Muslim world

Many West Asian affairs analysts unanimously agree that Riyadh’s spiritual and financial support for the takfiri groups in the region serves the interests and political objectives of the kingdom. For example, in Pakistan under the President Muhammad Zia-ul-Haq in the 1980s the Saudi backing of the Taliban reached its peak. At that time, Riyadh leaders staged a campaign for propagation of radical ideology, which laid the foundation for rise of a set of fundamentalist groups consequently.

Riyadh leaders offer direct and indirect aids to the militias inside Pakistan that serve their goals in the region. Pakistan is not the only area of Saudi Arabia’s pro-militia activities. In Iraq, for instance, the Iraqi forces who have been pushing against ISIS terrorist group across the country have discovered Saudi vehicles used by the terrorists for terror attacks. Such discoveries that stand as firm Saudi meddling evidences are becoming a common practice of the army forces in Iraq, and also Syria. So far, many convoys of terrorist-bound arms, ammunition, food, and vehicles, all carrying tokens of Saudi Arabia, have been seized by the advancing forces in Iraq and Syria from the terrorist groups.

2. Shiitephobia and checking prominent Shiite leaders

Labeling them renegades, presently the Saudi-backed takfiri Wahhabis and Salafis pose the biggest threat to the Shiites around the Muslim world. Wahhabi clergy and followers do not identify the Shiite faith as a Muslim branch, arguing that the concept of Shiite sometimes equals to atheism. The way of viewing the Shiites by the Wahhabis is enough for them to feel having ahead the largest challenge.

“Shiite is a different faith and separate from Islam. As it is impossible for the Sunnis to compromise with the Jews and Christians, it is impossible for them to compromise with the rafidhin,” the former grand mufti of Saudi Arabia Abd al-Aziz ibn Baz once said of the Shiites referring  followers of the second-largest Islam branch as rafidhin, heretic.

So far, many Wahhabi clergy authorized use of force and violence against the Shiite Muslims, like forcing them to leave their beliefs as well as banishing and killing them. Wahhabi leaders also endorse campaigns to contain and even kill the Shiite clergy. Crackdowns of this nature so far witnessed victims. Saudi authorities in 2012 arrested Sheikh Nimr Baqr al-Nimr, the vocal Shiite cleric, when anti-regime protests sparked in Eastern Province of the kingdom. In October 2014, he was convicted of jeopardizing the national security and sentenced to death by sword and exposure to public. His execution was carried out on 2 January 2016.

The Economist in a report shed light on the detention and sentencing of Sheikh al-Nimr, writing that the late cleric was expecting his execution for his defending the rights of Saudi Shiites and also his protest against clampdown on the country’s Sunnis simultaneously. The Economist further maintained that Sheikh Nimr even addressed the Sunnis in his speeches, insisting that even this majority were victims to the Al Saud's campaign of suppression. During the rallies, he called on his supporters to keep calm and never resort to violence and keep the demonstrations in a peaceful track.

The same behavior was observed by Sheikh Ibrahim Zakzaky of Nigerian Islamic Movement and Sheikh Isa Qassim of Bahrain. Many analysts argue that direct Saudi Arabian incitement and foreign policy strategies are the top drives for the Nigerian and Bahraini governments to repress the Shiite leaders.

3. Appeasing the US by saving the status quo

Relying on the Wahhabi principles theoretically and practically, the Saudi regime puts premium on surrounding environment's stability as serving the domestic stability. As long as the kingdom’s foreign policy is based on Wahhabi ideology, the region will keep witnessing Riyadh pursuing a religious policy in the region, something producing conservative foreign policy. This means that the region should expect continuation of the Wahhabi-instructed Saudi foreign policy whose intent is saving the status quo, including implementation of confrontational approach to the Iran-led Axis of Resistance, which cannot stand any more Western influence on the Muslim world’s political and social matters.

This Riyadh policy is compatible with the American strategy in the Muslim states. In fact, the US to some extent can be in command of the divisive Saudi Arabian behaviors. This is beside the Wahhabi doctrine that runs counter to the modernist thinking and fights the independent countries in appeasement of the US. 

Tuesday, August 22, 2017

9/11 was planned in Tel Aviv and Washington, not in Kabul: Scholar

US officials assert that the attacks were carried out by 19 al-Qaeda
terrorists but many experts have raised questions about the official account.



The September 11, 2001 terrorist attacks were not planned and directed from Afghanistan, as US President Donald Trump has claimed; rather, they were orchestrated by certain elements in Washington, DC and Tel Aviv, says Dr. Kevin Barrett, an American academic who has been studying the events of 9/11 since late 2003.
“[The] Zionist coup d'etat of 9/11 was done by the combination of Israelis and neo-conservative Americans along with hard-line right-wingers in the American military and the intelligence establishment who pulled off this coup d'etat in America,” Dr. Barrett said.
Dr. Barrett, a founding member of the Scientific Panel for the Investigation of 9/11, made the remarks in an interview with Press TV on Tuesday while commenting on a statement Trump made on Monday during his policy speech about Afghanistan.
Speaking from Fort Myer, Virginia, Trump unveiled his much-anticipated agenda for Afghanistan.
During his speech, Trump said, “The consequences of a rapid exit [from Afghanistan] are both predictable and unacceptable. 9/11, the worst terrorist attack in our history, was planned and directed from Afghanistan because that country was ruled by a government that gave comfort and shelter to terrorists. A hasty withdrawal would create a vacuum that terrorists, including ISIS and al Qaeda, would instantly fill, just as happened before September 11th.”
‘Trump sending US to graveyard of empires’
“Donald Trump has just committed the United States to an endless quagmire in Afghanistan -- the graveyard of empires. And Trump’s rationale is the same one that has been in force for the past sixteen years which is that Afghanistan was somehow responsible for the attacks on New York and Washington on September 11, 2001,” Dr. Barrett said.
“It is amazing how this gift of 9/11 keeps on giving. And Trump is the last person one would have normally expected to do this,” he stated.
“When Trump was running for office, he was skeptical about foreign wars, open-ended engagements. He recognized that the wars in Iraq and Afghanistan have destroyed America’s economy and infrastructure,” he said.
‘Trump a 9/11 skeptic’
“And what’s more, Trump is also a 9/11 skeptic. On September 11th itself Trump immediately said that there must have been explosives used. He said there is no way that a plane could possibly take down these buildings. And he was right, as Architects and Engineers for 9/11 Truth have proven. Thousands of architects and engineers are on record having put their careers and livelihoods and reputations on the line to state that what happened to the three skyscrapers, including the Building 7, on 9/11, was clearly controlled demolition” Dr. Barrett said.
“So the official narratives of hijacking by people who were supposedly being commanded by a guy on dialysis in a cave in Afghanistan are utterly ludicrous and have been fully disproven on hundreds and hundreds of grounds,” he stated.
“And now Donald Trump, who has expressed skepticism about all of this in the past, and who drove (Jeb) Bush out of the presidential nomination by attacking (George W.) Bush, his brother, as the likely culprit or at least someone who is responsible for 9/11—now Trump who we all hoped might be an ‘irresponsible’ truth teller, that is, someone who would tell the incredibly subversive truth about what has really happened to America since the false flag attack of September 11th—all those hopes are now dashed,” he noted.
‘Trump under control of Deep State’
Dr. Barrett said now “Trump is clearly under the control of the elements of the Deep State that murdered three thousand Americans in an act of high treason on September 11, 2001.”
“So those of us who care about the truth and care about the core values that made America great in the first place are now going to have to view Trump as well as the rest of the American leadership as treasonous enemies,” he concluded.

White House Chief of Staff Andrew Card whispers into the ear of President George W. Bush to give him word of the plane crashes at the World Trade Center, during a visit to the Emma E. Booker Elementary School in Sarasota, Florida, on September 11, 2001. (Photo by AP)
The September, 11, 2001 attacks, also known as the 9/11 attacks, were a series of strikes in the US which killed nearly 3,000 people and caused about $10 billion worth of property and infrastructure damage.
US officials assert that the attacks were carried out by 19 al-Qaeda terrorists but many experts have raised questions about the official account.
They believe that rogue elements within the US government, such as former Vice President Dick Cheney, orchestrated or at least encouraged the 9/11 attacks in order to accelerate the US war machine and advance the Zionist agenda.