Monday, July 09, 2018
How to Recognize God Through The Universe
Now let us cast an eye on the various phenomena of the universe to find out which one supports which of these two theories and to see whether the things existing in the universe indicate that the First Cause has intellect.
It will be better to begin with our own body. Does not the construction of the human eye and the way the lenses, retina and various layers of it have been fixed, testify that its maker is fully conversant with the physical laws concerning the reflection of light and the working of lenses and mirrors ?
Does not the composition of human blood of plasma and various types of corpuscles with such a fixed proportion that the slightest change in it disturbs the whole biological system, clearly show that the maker of the blood knew the chemical composition and properties of all the ingredients of blood fully well?
Does not the construction of the living human, animal and plant cells in such a complex and mysterious and at the same time elegant and accurate way manifest that the job has been performed by a Being who had full knowledge of all the laws connected with the human, animal and plant physiology?
Does not the special construction of the solar system and the particular proportion between the size, distance and speed of each planet of this system prove that the maker of this machine is fully aware of all the details of the law of gravitation and the effects of the rotatory motion in producing centrifugal forces?
In short, the special construction of all that exists in the universe from the smallest particles or sub atoms to the biggest galaxies and the accurate and wonderfully arranged systems of their working bear witness to the fact that the First source has full knowledge of all the connected laws and systems.
In principle all human sciences are nothing more than a partial knowledge of a minute part of the secrets and laws of the universe. How can it ever be that we, with such a partial knowledge, should become scholars and scientists but the First Source who brought the whole universe into existence should have no knowledge and intellect? Transplantation of a human heart by Dr. Bernard R required millions of scientists for thousands of years to put in their efforts for the development of medicine and surgery. Is it conceivable that the very maker of the heart should have no knowledge?
In short, the interpretation of creation of all the well-calculated and well-conceived systems, as chance events and product of unplanned and aimless causes is as illogical as to say that the transplantation of heart performed by Dr. Bernard and his team was not the result of any knowledge and study, and it was just by chance that grafting took place.
Such an interpretation is totally unacceptable. But to say that the entire universe has come into existence just by chance is far more illogical. Hence the materialistic interpretation of the genesis of the universe and all that exists in it is totally unscientific.
Thus, every book of our natural sciences like physics, chemistry, physiology, anatomy, medicine, surgery etc. may be used as book of natural theology, for all these books discuss the secrets and laws of the marvelous systems of creation, whose logical and correct interpretation is not possible without acknowledging the existence of God.
This very line of argument has been mostly followed by the Holy Quran while adducing arguments for the unity of Allah. As Kepler, the famous scientist and founder of modern Astronomy has said, "The more we know about the creation and grandeur of heavenly bodies, the deeper should be our faith." Thus there exists a close relationship between the progress of sciences and the firmness of faith in God. The more the scientific knowledge expands, the firmer will the faith grow in the One Source of knowledge and power.
Mr. McCombs, a biologist, who has been the head of the Academy of Sciences, Florida, says that every new discovery in the world of science increases the firmness of our faith hundreds of times, dispels the hidden doubts which more or less lurk inside our hearts, and replaces them with the nobler ideas of the acknowledgement of God and His unity.
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